THE SACRED HEART
OF OUR LADY MARY OF NAZARETH.
LIFE AND TIMES OF THE HOLY FAMILY
When his parents saw him, they were astonished, and his mother said to him,
"Son, why have you done this to us? Behold, your father and I were
sorrowing and looking for you. And he said to them, "Why did you seek me?
did you not know that I must be about my Father’s business? They did not understand what he said to them. And he went down with
them, and came to Nazareth, and was subject to them, and his mother kept all
these things in her heart....
CHAPTER I:
“I AM THE FIRST AND THE LAST”
CHAPTER II:
“I AM THE ALPHA AND THE OMEGA”
CHAPTER III
I AM THE BEGINNING AND THE END
HISTORY OF GOD, INFINITY AND ETERNITY.
UNCREATION AND CREATION
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SECOND BOOK
THE CREATION OF
THE UNIVERSE ACCORDING TO THE GENESIS.
Introduction to the cosmology of the XXIst Century
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THE EVANGELIKOM
OPENING OF THE UNIVERSAL TESTAMENT OF CHRIST JESUS OF
YAHWEH AND ZION
FOREWORD
Inspired
by this fact, the last of the writers of the twentieth century who contributed
his grain to that apocryphal mountain that in the century of Christ began its
growth, entitled his work “the unknown Jesus”. Isn’t it curious that after
twenty centuries on the lips of the whole world and five centuries of
independent research and free from the tutelage of the Church, the twentieth
century sighed such a conclusion for posterity: “Jesus, that unknown?”
But the
Founder of Christianity, although a perfect stranger to some, is not so unknown
to others, nor was he as unknown to those who knew him during his lifetime, as
those who did not know him have wanted to present him to us. The problem,
however, is there, where it has always been, in the silence of those who knew
him in life and took with them to the grave the Biography of the Son of Mary of
Nazareth. Now, if we take into account the Faith, the secret of the problem
lies in hitting, entering and seeing. For the “one who was” is still “the one
who is.”
These
considerations set by principles of my research, the cause at the bottom of the
lack of official documentation on Jesus as a historical personage I found it in
the two fires that, in the same year according to some, in different years
according to others, destroyed the Archives of the Temple of Jerusalem, on one
hand, and those of the Imperial Rome of the Caesar Octavian Augustus, on the
other.
Chance?
pure chance? part of a Machiavellian plan conceived by powers in the shadows?
How can we know, how can we say for sure?
What is
beyond doubt is that the violent anti-Christianity of that generation of the
first century A.D. set the fuse and ignited the spark that blew up the walls of
the Temple of Jerusalem.
In the
case of the burning of the Temple of Jerusalem, specifically, it is known that
the destruction of the Archives of Israel was provoked by the sons of those who
judged Jesus. A brief incursion into the events of the anti-Roman revolt is
enough to discover the identity of the arm that, baton in hand, directed the
orchestra of the destruction of the Archives of the Third Kingdom of Israel.
Logically,
in this book we are not going to rescue from the sarcophagus of memories, where
the last Hebrews threw the true history of the Second Fall, the memory of those
events. Just to say, like father, like son; Adam fell, his children fell. With
the wonderful difference that this time the sons did not drag the rest of the
world to the hell of deserved damnation. In any case, let us focus on the
facts.
In spite
of the regrets, obviating the opinion of the experts, here it must be
recognized that, from a psychohistorical point
of view, the reason for setting fire to Jerusalem’s Archives, documentarily
speaking of incalculable value, at the time of reconstructing the Hasmonean
Period for example, had by goal the physical elimination of any proof on which
the future could base the historical existence of Christ, and rooted the
Foundation of the Church in the summit of the internal processes lived by the
spirit of the messianic Israel.
Little
doubt is left to the author and less space is left to the reader to insert the
personality of the official historian of the Jews, a man named Flavius
Josephus, in the most representative genre of his time. Trained in the old
Roman imperial school, the most representative in regard to the manipulation of
the past, as demonstrated in the Aeneid of Virgil, Flavius Josephus applied the
same method to the history of his people, giving birth to a history without
prophetic light of any kind and less messianic value if possible. From which
resulted that pathetic exorcism that is his Ancient History of the
Jewish People, against which modern historians erased the right to any criticism,
and from which was derived the banishment from the conscience of “the chosen
people” of that spirit that made the Hebrew special and unique among the other
peoples of our world.
Misfortune
upon misfortune, if from the falsification of the origins of the Roman people
by Virgil, the founders of that Rome born with eternal vocation, came out to be
glorified, from the hands of Flavius Josephus was “born again” a people
deprived of all glory and honor in the eyes of God and men.
Terrible
was the price therefore that in order to see exterminated all the first
Christians, without distinction of age and sex, were willing to pay and paid
the children of Judah.
Although
it is something that is always left in the back room, we must not forget that
if Jesus was the son of Adam and Eve, no less by blood were those who judged
him and condemned him to death. So what has always been talked about and never
discussed is the fratricide committed against the new Abel, of which the old
one was his model, partly because there was talk of deicide and partly because
the Cain of those days, unlike the old one, never seemed to repent of his
crime. But let us leave here the critical examination of the historical value
of the literary work of Flavius Josephus. Today it is known that the historian
of the Jews managed to impose his version of the Acts at the price of bending
his knees, not before the God of his fathers, but before the gods of the
Empire. And let us return to the other Burn.
In the
case of the destruction of the Archives of the Empire by Nero, that the purpose
was to close such an anti-Christian operation is no longer so credible. But at
the end of the day it is what came to be closed with the destruction of the
Archives of Augustean Rome. The documents
on the Universal Census, and any other physical evidence that could shed light
on the case, were definitively reduced to ashes.
That is to
say, since the Year of Fire the Gospels and only the Canonical Gospels remained
as the only documents on which to reconstruct the History of Jesus.
This
conclusion was discovered already in their time by the contemporaries of the
Apostles. This discovery inspired many of them to write the so-called
“apocryphal gospels.”
Some say
that the Canonical Gospels came first, and then, working with them, the
apocryphal authors assembled their stories. But I would say that the Word came
first, and then the Word was put into writing. In fact when one of the
evangelists says in his prologue that before him many had attempted to compose
an account of the life of Jesus, and by saying “many”, being only four
evangelists (two by this date), Luke was undoubtedly referring to the
apocryphal authors.
It is not
surprising that, scandalized, the Apostles rose up against those tales. And
they decided to put in writing what the first Christians already knew by word:
that to the Four, and only to the Four Gospels all the Christians of the Orb
had to abide.
Those who
did so and banished from their eyes the reading of the “apocryphal Gospels”,
and closed their ears to the Gnostic stories so fashionable in the first two
centuries of Christianity, soon began to be called “Catholics”. For if the
first followers of Christ, without distinction between their more or less
divergent positions, began to be called “Christians”, all those who adhered to
the Text of the Canonical Gospels soon began to be called Catholics. For
contrary to the others, who in the case of the Virgin, for example, corrected
the Apostles themselves -excusing them for their childish credulity on the
Virgin Conception of Christ- the Catholics believed blindly in the Word.
This,
without any doubt, was the origin of Catholicism. When St. Paul criticized some
of the faithful for defining themselves as being of this or that apostle, he
was surely referring to the damage against the Unity of Christianity that the
first apocryphal accounts were already doing.
That is to
say, the churches born of the Reformation were not the first to deny the
Incarnation of the Son of God and his Birth by the work and grace of the Holy
Spirit. Before the Reformation, the Gnostics of the first and second century
A.D. already denied the existence of the Virgin. Not to mention or bring now to
the stand the opinion of the Jews themselves in this regard, it is understood.
But let us
return to the investigation. For of course, this is Faith. But History demands
facts, documents, pieces with which to compose the puzzle. So how to carry out
a recreational investigation of the History of Jesus if the indispensable
elements for its articulation are nowhere to be found? That is to say, who can
compose a puzzle without the pieces of the puzzle to be composed?
For these
reasons as spring fell upon London, I stopped looking in books for what I could
not find in them.
When
spring broke I went to Jerusalem. I crossed Europe by the light of a bright
star and crossed the sea on the waves of a Silver Dove.
Holy Land!
At the shores of the Great Sea a Tower shone at dawn like the most powerful
lighthouse in the world. It was Haifa.
I went
down to Nazareth. I visited the Temple of the Annunciation. After a brief stop
in Tel Aviv I continued on my way to the Holy City.
When I
reached Jerusalem the City was in a state of alarm. Iraq had just invaded
Kuwait. The anti-Zionist discourse of the new hero of Islam, using the
universal hatred of the Muslim world against the Jews as a hyperlink to rally
all the fundamentalists of the Arab world to his cause, demanded - according to
Israeli newspapers - the use of nuclear weapons, especially the neutron bomb.
While Iraq
was raising waves of cheers in the Palestinian territories, among the crowds
strolling along David Street an advert man dressed as a prophet was walking
with a very large sign, which read: The end of the world is near, come and have
a beer.
It was a
very instructive trip. I climbed back on the wings of the Silver Dove and
sailed the waters of the Big Sea back to the Old Continent.
I set
course for London. I settled down in Finsbury Park,
locked the door, opened my old machine, and sat down determined not to leave
the studio until I got the History for which I had been striving for the last
few years.
It was a
very long autumn, but a very fruitful one. One day in November of that year I
reached the finish line. The goal I had been running after all those years was
the treasure that the Mother kept in her heart, “the Heart of Mary”.
How Mary
met Joseph, who Zechariah and Elizabeth were, who the famous brothers and
sisters of Jesus really were. Everything, absolutely everything that she knew
all about her Son she displayed it before my eyes. She had kept it all in her
Heart.
What I,
Christ Raul, saw in the Heart of the Mother is what you are about to read.
CHAPTER
I:
"I AM THE FIRST AND THE LAST"
“EL
VENCEDOR EDICIONES”
(RPI
. Z 229-20 )
