THE DIVINE HISTORY OF JESUS CHRIST

SECOND BOOK

OPENING OF THE TESTAMENT OF CHRIST

CHAPTER FIVE

 

THE

UNIVERSAL SUPREME PONTIFICATE OF JESUS CHRIST ACCORDING TO ST. PAUL

 

I

The Jesu-Christian Conspiracy

 

Necessity is the mother of the lamb, if we believe the proverb, and the origin of human actions, if we believe others. And since there is always some truth in the lessons of experience, although it is true that to pretend to give the nature of a universal law to the fruit of a particular experience is a somewhat daring act, let us also say that this part of truth exists in the lesson.

We see that Christianity is founded on a Necessity, the Death of Christ, which gives the first part of this thought a tremendous solidity, and at the same time we must put on the armor against those who try to make this single Necessity "Necessity alone" as the axis, nucleus and backbone of their doctrine. Or as St. Paul himself would say, who taught you to see Christ as Crucified? Was he not resurrected and was not everything ordered to his Resurrection?

Which will be more important, the cultivation of the tree as an art or science, or the fruit that is the end of that act? Some genius will cultivate his field for the love of art, but art for art's sake is an entelechy cultivated by those who are not artists, precisely. Necessity, therefore, always shines in the bosom of a set of causes. And in this way we know that in the Creation of Man there was also the Need that God had to find a way to bring all His Children into the Door of Truth.

And yet it would be false to reduce the Creation of Man to Necessity.  In principle and par excellence, Man is the fruit of God's Love for His Science and Art, which determine His Being by making Him "the Creator" par excellence, Origin and Source of all the creative spirits of the universe, and that making Him "who is" engenders in his Mind visions of Worlds, of which, being passionate in spirit,  he proceeds immediately, carried away by the passion of the artist, to give it body in the matter of the stars.

Therefore there is Necessity and Passion, and both are certainly gathered in the Resurrection, an act in which both causes meet in order to elevate the Creative Act to its highest expression, for if by the first God turns to Duty, by the second it is the Triumph of the Passion that conquers and makes the True Face of its Creator shine over all Creation. And if Necessity imposes its Law, it cannot kill the Origin of the same Creative Action, Love, the Passion for Creation.

We see, starting now, that the Interpretation of reality depends on who interprets it, but that Reality itself remains unaltered, and not because God has suffered what has been done to Him with His Work, in this case we, our Creator abominates His Creation.

Every artist, every creative spirit, knows the pain and suffering that is experienced when someone or something destroys your life's work, your inspiration, your being. And if the pain of the loss of a manuscript or a painting produces a tragic emotional effect, it is to be imagined that, if that loss or destruction is done under the nose of its creator, that suffering will be infinitely more conspicuous. Only in this way can we understand God as Creator. And it is natural that having this "criminal" in front of us, one acts accordingly, through the law, in the most logical case, but if dominating the passion of the moment where the "thief" abides by the wrath of the Creator.

By this I mean that to look at God forgetting that the creative spirit is in Him his definitive Nature, his final ontological essence, the emotional substance in whose field his thoughts and feelings take root, to forget the Creator in God and to reduce one's gaze to God as Being, that is, an abstract theological subject defined by His Attributes,  unable to move even because movement would violate those Attributes, etcetera... to reduce Being to theological attributes is no longer an aberration of Thought, it is, perversely, to climb on the slab under which Jesus was buried so that Christ would not rise again.

One must be blind or be a true saint in order to focus one's Thought on God as Being, and not lose sight of the Creator in Being. On which it seems that history gives us an example with a St. Thomas, for the good, and for the bad it presents so many examples that it is better not to mention any of them. The fact is that from the very beginning God discovers Himself as a Creative Passion, and it is from this rapturous passion of the Creator for His Work that God enters into a rage, and goes mad against the "thief" and "criminal" who dared to destroy His work, the First Man, there in Eden, and they go for six thousand years since that.

In the Resurrection, then, we have the vision of the Creator who cannot prevent the destruction of his Work, following Necessity, and the manifestation of the infinite love of the creator for his work, who being able to restore it to its original perfection, not only does so, but even perfects what can be perfected by making this Second Man indestructible. If the First was perfect, His Destructibility made Him imperfect in the eyes of an evil spirit whose tendency to destroy the Creative Work was his nature, his artistic passion, as if we were to say that one can feel passion for War, Crime, and Crime. The Creator in God rises up against that Pseudo-Philosophy of Perversion as the fruit of Nature and throwing Himself against the thief, criminal, and perverse destroyer in whom envy is his true nature, and because he does, God separates Creation from Destruction, Light from Darkness, Truth from Falsehood, and Passion from Interest. And finally, in Jesus Christ Creation is established on the Passion of the Creator for His Work.

Of all the works of this Creator, St. Paul is one of his most wonderful works. St. Paul will be  the prototype of those who, without having touched and seen the Son of God in the flesh of the Son of Mary, become children of God "through the Beatitude of him who believes without seeing," and because without seeing, they believe, they would be so much more valuable in the eyes of their Creator than those who, seeing and touching him, ran away when the hour of truth arrived. And yet God, in order to glorify all His Sons, ordained that the former should crown their lives with the supreme sacrifice, and to the latter our supernatural Faith should be glory, for if in the former the Faith was only natural after having seen what they saw, in us, to focus on the subject, it is supernatural inasmuch as without seeing what they saw we believe in what they had never seen they would not have believed. And finally, in order to make us all one, God established our supernatural faith in the blood of their natural faith, through the blood and in the Blood of the Firstborn of Glory, as St. Paul would say, uniting God the Father in the blood of Christ to all his children.

There is no division among the children of God, having taken the first step. The faith is the same, and although the origin is different, since some are children of Abraham and others of Christ, by the spirit we all believe in the same Truth. And this Truth is that:

 

Many times and in many ways God once spoke to our fathers through the ministry of the prophets; lately, in these days, he spoke to us through his Son, whom he appointed heir of all, through whom he also made the centuries; who, being the radiance of his glory and imprint of his substance, and the one who by his mighty word upholds all things, after having made the purification of sins, sat down at the right hand of the Majesty on high, made so much greater than the angels, when he inherited a name more excellent than they.

 

Behold, if it is possible to reduce a whole Wisdom in the treatment of which mountains of books have been written, the compendium of all things, the equality resulting from a sum of factors without number. The author goes to Eternity itself, and returns to the History of the day to day; it rises to the unfading heights of Heaven where the God of the happy dwells, and descends to the surface of the Earth where we live under the weight of circumstances the unfortunate of always; the author travels to the Infinite, and returns with a wonderful and sublime message: God has constituted his Firstborn Son as King and Lord over all the Work of his hands, and has placed the Future of all things at the feet of his Son so that his Will may be done.

The Fear of God becomes Love for His Son, and since Fear arose as a bridge of relationship between God and His Creation, and through Fear He was glorified who sought Love, wanting to put an end to this Relationship, which did not please Him and never sought, says: "Glorify my Son. Love Him, for in Him I have placed all things, both those of earth and of heaven. All things are nothing in my eyes and in Him alone is my life. I lack nothing, I have my Son; I have everything to spare, in Him I have everything. Do you not want to fear God and in Fear to found the Relationship of the Creator with His Work, since there you have your Creator, give Him all Love, I have given Him all Power?"

And yet, bending our knees, God the Father has played with us in the most marvellous way conceivable, because establishing the Crown of His Son in His Eternal Will, He first snatched man with deep love so that the fear that in His Glory He did not want for Him might be established in Love and through Love Fear might become perfect.  thus becoming that Fear of the All-Power: the Fear that comes from the fear of the loss of the only thing that can satisfy this passionate love with which Faith floods the being of the one who becomes.

There is no division among God's children!

Extirpating from his Creation the evil, placing between the passion for murderous destruction and the passion for creative activity the Crown and Universal Lordship of his Firstborn, and because he does so: all crowns, all powers, everything that being their origin good and evil became the origin of destruction and crime,  and being abolished, God establishes Brotherhood over Equality, remaining, as far as Power is concerned, all the children of God naked before the Universal Lord and everlasting King, Jesus Christ.

There is no division among God's children!

And that which would have arisen, God having established the Equality of all His children in boundless Obedience to the King of His Creation, would arise in connection with a rebellion against this Equality. And if we see that God strips all his Creation – abolishing all crowns – we then see that the division between the servants of God arises in relation to Power, that is, to the garments with which, not content with the New Garment that God gives to his creation, among them the servants of God fight and demonize each other over ... for the fattest gold ring, for the mitre fullest of precious stones, for the greatest share of imperial power.

There is no division among the children of God, but there is division among the servants of the Lord!

The children of God have their glory not in Power but in Freedom; the servants not in Liberty but in Power, and hence there is a Division among them. Now he who seeks power rebels against him who abolished all power and placed all power in the hands of his Only Begotten.

And how could it be otherwise? Every living being is nothing but cosmic dust mixed with a little water, creatures of clay that we have life by the Power of the Creator to make His Spirit penetrate Matter and become divine flesh. A breath is enough for the clay to return to the clay, the spirit to the spirit and there is no trace or memory of someone who, for an instant, believed himself to be something like a god. Only because of the love that the Creator has for his Creation, his work, the projection of his nature on the canvas of the Universe, an instrument tuned on the notes of the stars, and only because of this creative passion does what is a clay doll come to life and, because of the same love for its creature, it turns to its Creator and calls him Father.

But madness begins when the creature forgets what it is and refuting itself the argument of its Origin dares to ask for itself what is exclusive to its Creator, Power!

The consequence is in sight and it is in the homicidal nucleus that, pouring its malignant effects on our Gender, has led our History to the point where we find ourselves. So having overcome the limit that Love has of waiting patiently for the behavior of the one who loves to regenerate, beyond this limit of Supernatural Patience, God stripped all His creatures of Power, placed all Power in the hands of His Son, and in doing so He placed us all at His feet.

Humiliation, but Glory. Because the Creature has already demonstrated, and we still live it in our flesh, that it is maddened by Power.

Power does not corrupt, Power drives mad!

And it is that Power can only be in the hands of the One who belongs to Him, the Son of God, as St. Paul says: Imprint of the Divine substance, radiance of His Majesty, and who, being the Only Begotten of His Father, has in His Word His infinite Force.

But the creature, since Power is not natural to us, in seeking Power we must of necessity establish the law of our Power over the destruction of those over whom we wish to dominate, who, by natural tendency refusing to be the object of dominion, by their rebellion turn our law into a murderous weapon and those who hold it into a criminal, in potential,  in the best of cases, and live in the most general case.

But this is the daily bread that mankind has eaten for six thousand years. And that has resulted in a Theory of Power according to which Power, according to Science, is determined by the Natural structure by selection. And yet, being natural, it is simply an incoherence that the Revolution exists. From this it is seen that there is no worse contradiction than that of Atheism, for if on the one hand it affirms the Nature of Power, on the other it establishes the Necessity of Revolution, than if from Power, as an effect of Nature taken: Revolution is a violation of the natural law.

Following whose logic, those who establish Power in Nature, -Capitalism-, and through Science, bless the extreme and high criminality of those who exercise it, converting the Madness of Power into the Sanity of Science, by logic they had to see in the Revolution an unnatural event, since the Revolution is first and foremost the negation of Power as a Natural fact -Communism.

So that whoever establishes Power over Nature must necessarily find in the Revolution his born enemy. And yet, we observe how, by keeping alive the Theory of Natural Power against which it rose up, and because it did not seek its abolition, it determined the Fall of the product of the Revolution, the USSR, which would have been avoided, of all if the Revolution had proceeded to abolish Power, that is, to establish Democracy once the weapon with which he murdered had been torn from the hands of the Madman for Power en masse and at pleasure to an entire nation.

Every action that Power seeks is, therefore, the expression of a madness that uses necessity to satisfy an unnatural passion. Now, six thousand years of History under the boots and fist of Power is a book embedded with infinite experiences on the transformations of the Theory of Power. And perhaps this is why Power seeks, first of all and first of all, to alienate the intellectual formation of peoples and man, as an intelligent being, from the Book of Universal History, lest by learning the citizen becomes "rebellious".

We also observe that our History has moved towards Civilization ordered within a Social structure that inevitably tends to the abolition of Power and, finding ourselves in Democracy as the Way towards that Natural State of Civilization, from this we observe how Power, that is, the existence of a Life Directing Head of a Society,  entails the crime of that head and its body against the People.

Power as madness is defined in the first instance by Life Directors of the Societies who, in order to maintain their status, do not give themselves limits and exercise Crime and Crime as a modus vivendi.

We also observe, for the glory of Christian Civilization, that this Path of Freedom of the Human Being from Power as madness, which has led us to Democracy, where Society participates in its fullness in the Government of its functions and Administers its resources by itself, although still imperfect in its structure, has only been able to reach this state in the bosom of Christian Civilization.  for, as is understood of Christianity itself, which supposes the Abolition of all Monarchy and Life Government of the people, History walks, invincibly, towards Christian Democracy as a Model of Social System, where the Crown belongs to the Son of God and the Peoples are governed autonomously according to the Law of Universal Law. In such a way that without Truth there can be no Fraternity, without Justice there can be no Equality, and without Peace there can be no Freedom, in this reality Divine and Human Law uniting to forge in Civilization a Society with a vocation for a Future without limits.

And since this is the Future that the Christianity of St. Paul and his Brothers carried in its entrails, it is not surprising that the Empire launched itself against them, although, due to the madness of the measure, the Fire of Rome, the executor remained as a madman, hiding behind the tragedy the existence of one who, having a perfect knowledge of eschatological Christianity,  whispered in the ears of Nero and the Senate the Necessity of destroying "that Sect of the Christians." A necessity that, going against Roman Law, could only find legality through a terrorist Act of incomparable Transcendence, the proportions of whose consequences would be put by the signature of the Empire in a decree of Mass Extermination of Citizens against whom, as citizens of the empire, it was impossible to proceed to a Final Solution that, by its very text,  it would be a denial of the spirit of Roman Law.

This is a trick that has been used many times over the millennia. The United States has been accused, without going any further, of having used it against Spain in the Cuban War, sinking its own ship at the expense of the future enemy in order to have a  legitimate cause belli before International Law and the American people themselves. Others have wanted to see in the Collapse of the Twin Towers in New York a trick of this nature, in order to sign the Congress on the tragedy of the moment: the War in Afghanistan, supposedly decisive for the Trans-Siberian Gas Pipeline, etc.

On this side of the Atlantic, in the private circles of Power and the Middle Periphery, the Conspiracy Theory of the PSOE-Crown of the Bourbon has been circulating, until yesterday, with the aim of elevating the Dauphin Party to Power, for which they determined acts of sabotage, the conclusion of which was the Terrorist Attack in Madrid, which determined the weight of the balance.  finally, towards the Dauphin Party. But as it has not been proven and has remained in Perfect Crime, things have not gone any further, especially when the Dauphin Party was willing to face a Second Civil War if the Conspiracy was exposed.

No one can blame anyone for thinking wrong, considering that History is a trunk of tragedies that the Crowns have filled with the jewels of their endless crimes and massacres.

Going back to the Past, in the case of Nero we have that the Jesu-Christian Eschatology would hardly have been able to reach his ears if someone who knew the Christians perfectly and had heard with his ears "that mysterious, perfect, hidden, spoken doctrine among the perfect", that is, someone who was among the Christians and was one of them.

Who the candidate is is a difficult operation to determine from the evidence, but easy to discover from coincidences and facts. We will touch on this subject more rigorously elsewhere.

What is evident, and since the Fire of Rome determined the kind of death of the author of the Epistle to the Hebrews, is that the Roman Senate accepted the hypothesis of the Christian Conspiracy because it had perfect knowledge of the Divine Monarchical Nature of Christianity and put its signature under that of the Emperor, and only after this unity of action did the Fire of Rome proceed. For Christianity, as is seen from the Letters and Epistles of the Apostles, maintained a policy of Public Silence about its Eschatological Ends, while at the same time submitting to the Civil Laws, as one who deposits in the Hands of God what God determined to carry out. No accusation could bring before the Courts an Anti-Christian Final Solution on the basis of civil disobedience, and only by reason of the Abolition of the Empire implied by the Victory of Christianity could serve as an argument to legitimize what from the Law was a crime against Legality.

Now, we are dealing with Prophets, for the "spirit of Jesus is the spirit of prophecy," and as foreaware of the measures that were to be taken against Them, the Apostles prepared the Advent of Persecutions in the bosom of the Doctrine of the Parousia, a doctrine which, having been formed in the most intimate of secrets,  it has kept the future in constant turmoil. It will be from this Prophetic Parousia that the Epistles are written and in all of them the sound of the Voice that will travel through Rome on the Day of the Beast will vibrate.

To forget this constant walk into the Fire of Persecutions, in which the First Christendom Generation would seal God's New Covenant with the Fullness of the Christian Nations, when reading their Letters, is a tremendous mistake. Those who did it and put themselves as recipients, committed an aberrant manipulation of the text, the consequence of which would be "Faith alone", for example.

St. Paul, especially St. Paul, because he was the messenger of an abortive Final Solution of the Jews against the Church in diapers, and because he came from the ranks of the enemy, knew better than anyone that sooner or later Anti-Christian Judaism would find a way to get its Message of Total Extermination of Christians not to a simple governor but to the emperor himself. And in this way, being to the Jews what Josephus Flavius was to the Christians, St. Paul had his eyes fixed on the Parousia, on the Great Sacrifice of the hundreds of thousands of "lambs led to the slaughter", and thinking of bequeathing the essence of the Apostolic Doctrine on the Church to the generations that would succeed them and live the Triumph of Christianity over the Empire.  condensed in a few words a Wisdom whose discourses caused even the most worthy disciples to fall out of the windows.

If in his Letter to the Romans he poured out with his prophetic heart laid bare, in his Epistle to the Hebrews the spirit that cries out for Victory and cheers for the Coronation of Jesus Christ as King, chosen by God to Serve Him as King of His Universal Kingdom, cannot contain itself and goes out of hand, writing:

 

For to which of the angels did he ever say, "Thou art my Son, I have begotten thee this day?" and then, "I will be to the Father, and He will be the Son to me." And when he again introduces his firstborn into the world, he says: "Let all the angels of God adore him. Of the angels it says: "He who makes his angels spirits and his ministers flames of fire. But to the Son: "Your throne, O God, will stand forever and ever; The scepter of equity is the scepter of your kingdom. You loved righteousness and hated iniquity; therefore God your God anointed you with the oil of gladness upon your companions." And: "You, Lord, in the beginning, laid the foundation of the earth, and the heavens are the work of your hands. They will perish, but you remain, and they will all grow old like a garment, and you will wrap them around like a cloak, and they will change like a garment; but you remain the same, and your years will not end."  And to which of the angels did he ever say, "Sit at my right hand, while I make your enemies your footstool?"  Are they not all administrative spirits, sent forth for service in behalf of those who are to inherit health?

 

II

The Invention of Christianity

 

We observe in the Gospel Text an apotheosis, phenomenal, mysterious, and intrinsically supernatural contradiction, and hence those who could not penetrate its mystery and only had the sword to untangle the Gordian knot of Jesu-Christianity, imitated the famous Alexander the Great, for violence, in addition to being the resource of the ignorant, is the most handy answer that one has and is always the first that comes to the fool's head. The meaning of foolishness has been lost and there is hardly anyone who understands its true meaning, but its validity is part of the wardrobe of History and represents the ignorance that believes itself to be "know-it-all". This point that, without us knowing how, but being a fact, made Philosophy its host and symbiotically parasitizing the wise and the foolish in the same reasoning, finally led Philosophy to the grave of the omnipotent thought of Reason, a fall that announced the death of the philosopher and gave way to Folly as a Science.

In the case of the Jews, the Wisdom of the Prophets and the Patriarchs gave way to Folly as a modus vivendi sacrum, and since it is only natural that Wisdom and Ignorance cannot live together, it was quite normal that they persecuted, judged and condemned Jesus Christ. To do otherwise would have been a miracle and a resounding and catastrophic proof against the doctrine of the impossibility of coexistence, neither peaceful nor violent, between Ignorance and Wisdom.

And the Jesus-Christian contradiction is described by the Letter in the following way.

 

Therefore it is necessary that we pay the greatest diligence to what we have heard, lest we slip away. For if the word spoken by the angels was firm, so that every transgression and disobedience received a just recompense, how can we avoid it, if we have in such great health, that, having begun to be promulgated by the Lord, it was confirmed among us by those who heard Him, God testifying to it with signs, wonders, and various miracles and participations of the Holy Spirit,  according to his will? That it was not to the angels that the coming world of which we speak subdued.

 

We observe in the Gospel Text - taken as a story, regardless of its genre and exceptionally taken as a book - we contemplate the journey of an Omnipotent Being whose Power is in his Word and it is enough for him to open his mouth to make any desire that comes to his soul come true. The author, and considering, for the sake of the story, that the existence of a Being of these properties by natural means alone is not credible, introduces the idea of the Son of the God of the Hebrews, who becomes man and once made man acts in accordance with the Infinite Power of his God and Father. And following this Argument, he presents us with that Son of the God of the Hebrews, making of all disease and pathology a simple operation of two plus two four plus two six, and it goes on to add up, by the vision of this Power, inspiring our imagination with what a man with that Power could do.

According to the imagination inspired by the Text - independently, I insist, of its genre - it would have been enough for the Hero of the Jesu-Christian Story to crown himself, to put himself at the head of the Crowds and to launch them into the Conquest of the Universal Kingdom. What army could have resisted the attack of a king who had only to open his mouth to send down fire from heaven, and order the mountains to move out of his way, and the winds to rise, so that he could calm them!

The imagination which, against the moderns, has always existed, and in spite of so much cleverness has always been the muse of geniuses, was kindled in the masses and, seeing the result of the Battle between the Kingdom of the Son of David and the Empire – if Jesus Christ that Son of David – did not hesitate to ask him to be king,  cry out for War.

And the contradiction arises from the No of the Hero of the Text.

Why not? Wasn't He the Son of David? And had not the God of the Hebrews bequeathed the universal kingdom to the Son of David? Weren't they Hebrews? Why not?

What son of man, to meet with that Power of opening his mouth and becoming as he is, would not instantly open it, in addition to putting an end to all the diseases of the world, and, naturally, to put an end to all the Homicidal Powers that govern the Earth, and, setting himself up as a universal king, to proclaim Universal Peace on the Foundation of an Almighty Justice governed by the Spirit of an everlasting Truth?

The No of the Hero of the Text to the Crown of David made no sense to the crowds. And neither for the powers of the Temple.

No, but why not? Did not the Prophetic Scripture say about the Son of David:

 

"What is man that you remember him, or the son of man that you visit him? Thou hast made him a little lower than the angels, thou hast crowned him with glory and honor, thou hast put all things under his feet."

 

The Final War of the Son of David is all the more legitimate because the King, like the Adam who discovered the Fountain of Eternal Youth in the fruit of the Tree of Life, his Son, the Son of Eve of Prophecy, was invested with a Supernatural Power, only imaginable in God Himself.  who, saying, is how it is done. And amen.

One can imagine the excitement of the crowds when the Multiplications of the loaves and fishes. The Son of David was finally born, and to Him belonged the Crown of Jerusalem, and to Jerusalem belonged the throne of the World. And amen.

"King, King, King." The echo of the shout of the crowds still resounds on the hills of Israel.

But the Hero of the Text becomes the Villain of the Story when he turns the page. After a simple movement of the finger, the happiness that can be guessed in the encounter of the King Messiah with the Hebrew People, and that made the lines vibrate during the first chapters with the rhythm of the heart that was in a coma and returning to life, breathes remembering the tunnel from which he had just emerged, little by little,  step by step, blow by blow, verse by verse, the Hero takes off his finery and remains naked until he walks to Golgotha, where he raises his arms and allows himself to be crucified as if he were a vile thug. Suddenly, the story born with the vocation of an Epic denies its vocation and dresses up as drama, tragedy. And everyone, as much as another, all remains in the darkness with a question on their lips: Why?

And a Lector stands up and answers:

 

For when he says that he "submitted everything," he left nothing that did not submit to him. At present we do not yet see that everything is subject to him, but we do see him whom God made little less than the angels, Jesus, crowned with glory and honor because he had suffered death, so that by the grace of God he might taste death for all. For it was fitting that he to whom and by whom all things are, who purposed to bring many sons to glory, should perfect by tribulations the author of their salvation.

 

And we enter into the Thought of Christ, that is, into the Head of that Hero who was born to live the role of the Villain. What do you want, bread for today and hunger for tomorrow? Isn't it better to put up with hunger for a little if you don't go hungry again?

It is easy to pass through hell when one does not know the time of the journey and the pains and fatigues that must be left behind, and even if the flame of hope keeps at bay the fire of the evils that have to be experienced, and since there is an end to everything, this suffering and constant state of struggle can never be compared with that of one who knows which way he must pass.  how many clubs he is going to take and how long the trip will last. It is as if the hero of a Tragedy became aware of his existence at the moment of the full stop and had to go through the prologue again, but this time knowing the story of his life line by line. Neither the bread is the same, nor will the water taste the same.

When, then, the geniuses studying the Bible understood that the Old Testament is the Script that the Hero of the New One had to learn, in such a way that even his dream was written, and not believing that the human being can live such an ordeal, and in fact there is no one in the world who is born knowing,  and assessing that such was impossible, they raised the false testimony that the Jesuit Christian Script had been written post-mortem. Nineveh fell and the Hebrews wrote: "God has already said it", thus deceiving themselves and deceiving the world, at least trying to deceive the world with the existence of a God capable of reading in the Future with the naturalness that we read a book.

The Apostles, being disciples of that School of "Forgers", invented to their Rabbi of Nazareth a Script in which they mixed the Idea of the Hebrews about the Son of David with the Conception of the Divinity that they forged in their most novelistic dreams. The result, a Hero born of God and Woman, who retains all the Attributes of his Father and all those of his Mother, by the Spirit is the Son of God and by the flesh the Son of Man. And He dies but cannot be held back by Death, and He Rises in this way the Author keeps the Coherence between the Beginning and the End

As a writer, it must be confessed, the Author of the Gospel wrote the best-selling book in the world, his composition breaks all molds, his literary structure goes beyond all genres, he stands unique in his kind. The Jesu-Christian phenomenon is all the more marvellous because the Author was, from the point of view of the History of Letters and Sciences, a true illiterate.

But unlike the Author of the Gospel, the author of the Letter to the Hebrews was not, to speak among colleagues, a fool. Saul was a brain cultivated in the philosophy of Judaism of his time. Let us say to the credit of his countrymen that it was not the Christians who first learned to master the weapons "of the enemy" in order to disarm the enemy. The Hebrews were the first to use the classical sciences to defeat the Greeks with their own arguments. They lived among Greeks. The radical separation between Greeks and Gentiles, with the exception of four and a half rabbis, was not known in Roman days. It was only as a consequence of the Persecutions that the Hebrews began to distance themselves from the Gentiles when the Gentiles became Christians. And when the Christians became an Empire, the separation became an abyss.

Saul confronts the Christians from Judaism and from Christianity Paul confronts the Hebrews fully aware that Judaism was the evil of the Hebrews and the Salvation of the Hebrews was in Christianity. From his thought, Judaism was the result of an accumulation of errors that instead of turning back and walking towards the truth, Judaism was dragging the Hebrews towards that abyss in which the Jews would sink and at the bottom of which was the Holocaust.

Bread for a tomorrow that will never run out and hunger for a day that goes away like water through your fingers!, was Paul's response to the "Why" echoing in the deserts of Judea from Calvary:

 

For all, both the sanctifying and the sanctified, come from one one, and therefore he is not ashamed to call them brethren, saying, "I will preach thy name unto my brethren, and in the midst of the assembly I will praise thee." And then, "I will put my trust in Him." And again, "Here I am, and the children whom the Lord gave me." For as the children partake in blood and in the flesh, so He partook of them in order to destroy by death the one who had the power of death, that is, the devil, and to deliver those who through the fear of death were all their lives subject to bondage...

 

What is the use of Man to attain Immortality if his Being becomes a refuge from an infinitely more harmful Evil, exposing his spirit to an infinitely more evil disease? Was not the Devil a son of God? What good is Peace for today and War for tomorrow and the next? And on the other hand, from the Author of the Text, how could a King understand his People if he does not know the reason why Man cannot live a written Script? Was it not logical that in order to make His Son understand the nature of His creation, God should make Him man so that by being and not by words He would understand by experience what He would never understand by theory?

True, some say that every experience can be expressed in words, but it is said by those who have hardly lived more experience than that of the pet. There are pains that are not understood until they are lived, and joys that are not understood until they are lived. The other, understanding without living, is foolish. And reaching this extreme I believe I have given a deeper meaning to a term that is overly heretical by Political Power given the Foolishness that exists in the structure of access to Power, where we see that mediocrity is the sinequanon condition  of success. The first premise for being a politician is the appearance of knowing everything, which finally, with habit, produces the parasympathetic psychoanalytic effect of believing oneself to be one's own fool who really knows everything. And of course, that's how it goes for Democracy.

Returning to Paul, our subject, if the reader in Saul, being a Jew, responded to the text as one who was swept away by the secular force that from very ancient times led the nation of the Israelites into the abyss of the Holocaust, the Hebrew in Paul responded to the Reading of the Sacred Text with the spirit of the deepest Jesu-Christianity,  and, let us say, transgresses in writing what was forbidden by word to all the Apostles, namely, to make known the mystery of the Kingdom of heaven to the public. And yet it is because the flashes of that "mysterious, forbidden wisdom, spoken only among the perfect" slipped from his hands like light impossible to be compressed, extinguished, that future centuries, being the domain of fools, wanted to accuse Paul of being the inventor of Christianity.

The invention of Christianity, as a literary movement, reducing its body to a book, was the work of the Apostles, the fruit of whose Preaching Paul himself was. For if it is the Hero of the Book himself who appears to him for the Salvation of Christians, Saul does not listen to the Doctrine from the lips of Jesus but from his Disciples. So the argument for St. Paul's invention of Christianity was a fool's speech that proves nothing more than the ease with which Money and his Sages sleep with anyone who touches their butts.

What is the mystery of the kingdom of heaven, the secrets of which they were forbidden to make known to the public "in public," the discourse of the Apostles being the following in front of the gallery:

 

For, as is known, he did not succor the angels, but the descendants of Abraham. For this reason he was to be like his brethren in all things, in order that he might become a merciful and faithful pontiff in the things that touch God, to atone for the sins of the people. For inasmuch as He Himself suffered while being tempted, He is able to help those who are tempted.

 

What is that mystery! we will unravel it a little later as we make our way through the forest of the centuries until we stand in Thought before the author of this Epistle.

 

 

III

The Future of Judaism

 

Let us enter into the mind of St. Paul. Let us situate ourselves in the time that goes from the Fall of a Temple, pride and foundation of a Nation, through the mystery of the centuries transformed into "a den of thieves", to the Building of a New Temple, glory of the Nations. And let us x-ray the causes of the Fall of the Temple of the Jews, signed by Decree and with the Name of the one who built that Ancient Temple, the same God of the Prophets and Lord of Solomon.

Let us say that since God was the Author of that Temple, it was only natural that God should give the Order of its destruction. But why?

Well, the Temple abandoned God for Gold. The entire Temple in Jerusalem had been ordained to be the Treasury of the Sanhedrin. And this Treasury, like that of any State, was based on Taxes. With the difference with respect to any State, which gives infrastructures in exchange and has to maintain Peace and Freedom and Justice with the fruit of the collection of all, which the Jewish Priestly State, although subject to the Empire, civilly speaking, gave in exchange for its Sacred Taxes: the Forgiveness of Sins. In other words, Sin became the Goose that laid the Golden Eggs.

And since Sin became the source of the Templar tax, it was only natural for the Priest to cultivate the Conscience of the Jewish People in order to make his whole life a sin, thus robbing them of their life in exchange for a Clean Conscience and a guarantee of eternal salvation.

The effects of this dislocation of the relationship between God and Man are pictured in the Gospel in the form of a highly schizophrenic society, a field of all kinds of mental illnesses and a fiefdom of all kinds of criminals in sacred cassocks. It was against this perversion of the Priestly Relationship between God and Man that Christ arose and, opening his mouth, ordered his Fall. The opposite – if Jesus had remained silent – would have been a miracle, but this one of the Devil.

In the field of centuries we have a reproduction of the Jerusalem Templar situation against which God rose up, and at the macro level, in the attitude of the Roman Church during the Eve of the Reformation. The Popes had rediscovered the Goose that laid the Golden Eggs and, knowing the ignorance of the Christian peoples of the time, instead of fighting against that ignorance they united to make it their diamond mine, and imitating the holy fathers of that Jerusalem of thieves in sacred robes, "the holy Roman Fathers" cultivated the Christian Conscience to sow Sin and reap from the harvest of Indulgences the army of taxes with which the Roman Theocracy led Christianity to the Division of the Churches.

We therefore have before our eyes, since we have stepped into the shoes of St. Paul, a full-fledged revolution. A Temple that with the excuse of being indestructible, because God had created it, had given itself over to the most advanced animalism, and faced its total and definitive destruction. In their place a group of Illiterate (the Apostles) are Building a New Temple, not made of stones but established on the Spirit of a Supernatural Faith, which says loudly:

 

You, therefore, holy brethren, who share in the heavenly vocation, consider the Apostle and Pontiff of our confession, Jesus; faithful to him who made him, as Moses was in all his house. And he is counted worthy of so much greater glory than Moses, inasmuch as the glory of the house is greater than that of him who made it. For every house is made by somebody, but the Maker of all things is God. And Moses was faithful in all his house, as a minister to bear witness of the things that were to be said; but Christ is as Son over his house, which is us, if we hold fast to the end the confidence and glory of hope.

 

That is to say, from a Temple founded on the Ignorance of Man, since the Jews did not know the Existence of the Son of God, about whom Moses said nothing, we pass to a spiritual Temple founded on the Knowledge of said Existence. And by this New Wisdom, Man ceases to be a "body of Sin" to become the "Body of Christ", or what is the same, all buying and selling of the Forgiveness of Sins is abolished, and by this same Jesu-Christian Law: Priestly Forgiveness as a Market Article became and becomes a Crime against God and the Salvation of the nations.  and hence the Catholic Church, in Confession, freely and voluntarily, grants this Forgiveness over the faults of Christians.

But we see that in the Old Temple this "forgiveness" was subject to ritual and cost the sacrifice of an animal, quadruped or winged, and if in its first days the sinner contributed from his own livestock, the Temple became a stable and stable where the cattle waited for their sinner, and the priesthood, becoming a Monopoly,  cultivated Sin as a means of attracting the Sinner to his Business ... The abomination that this transmutation of a Holy Reality into a repugnant one meant in the eyes of God provoked in Jesus Christ the most famous explosion, which, in the course of time, that Luther who rose up against the Replay of that abominable situation, on a universal scale, that the church of the Romans was consummating, wanted to revive in his Protest.

A very great price, then, was paid by the Catholic Church against its conversion into an Imperial Theocracy where the Roman Bishop became the Supreme Pontiff, not in the image of Jesus Christ, but of the Supreme Pontiff of the Temple of the Jews. And yet the Roman Bishop is Infallible, he has never sinned, he cannot err, and he is holy. Amen.

But those who were raising the edifice of the Catholic Church on the foundation of the Spirit, as well as the Author of this Epistle, were far from being lost in visions of a future already written, and against which they could do nothing, it was not their problem. What they were responsible for was the Edification of Christianity.

Christianity is, first and foremost, the Supernatural Continuation of the Religion of Moses, the final and definitive Consummation of the Hope of the Patriarchs. In Christianity it is God who opens Himself to all nations, not to dominate them by the Terror of His All-Power but to make them participants in His Life by the Love of the Creator for His Creation; God does not seek or want or indulge in the Fear of an Omnipotent Creator, God seeks the joyful and free Response of a son to his Father. It is, therefore, the Christianity of Jesus, from Judaism, an ontological, existential, transcendent, eschatological, mystical, divine, sublime, apotheosic revolution, so out of the ordinary that it could only have been conceived in the head of a madman. How can we conceive that God treats his own creature as a son, taken from the clay! And yet it was written in his books, "He shall be a son to me, and I shall be a son to him," and in many other ways.

The problem between the Christianity of Jesus and the Judaism of that Temple was, consequently, that the adoption of Man by God as a son implied the spiritualization of the human being, that is, his immunization against Sin, and since Sin became a memory of the Past, the entire economic structure on which the Jewish Theocratic State was based collapsed.  and, being parents and saints, it was only natural that between them and "that madman" of Christ, Jesus of Nazareth, should be sacrificed.

Let us note that when someone gives a choice between himself and something else, "he" always loses, because it seems that no one likes to be given a choice, and even truth itself is despised when it is put as an object of choice. So schizophrenic is human behavior since the fall of the First Man!

And what was most important for the Apostles, not as founders of a New Religion but as men, was that the choice over them was a hopeless case and the destiny of Jesus, however long it might take, was his fate. A tragedy, however, that left them free to devote themselves to their own business and not waste time in making the Jew change his mind. Christ Jesus had sacrificed himself for them, and they had to sacrifice themselves for us, the rest was a tall tale.

 

Wherefore, as the Holy Spirit says, "If ye shall hear His voice today, do not harden your hearts as in rebellion, as in the day of temptation in the wilderness, where your fathers tempted me and tried me, and saw my works for forty years; wherefore I was angry with this generation, and said, They are always led astray in their hearts and do not know my ways, and so I swore in my anger that they would not enter into my rest." Take heed, brethren, that there is not an evil and unbelieving heart among you, which departs from the living God; but exhort one another daily, as long as the "today" endures, so that none of you may be hardened by the deception of sin. For we have been made partakers of Christ on the assumption that to the end we retain the firm confidence of the beginning; while it is said: "If today you will hear his voice, do not harden your hearts as in rebellion." Who, in fact, rebelled after having heard? Were not all who came out of Egypt under the direction of Moses? And against whom did he chafe for forty years? Was it not against those who sinned, whose dead bodies fell into the wilderness? And to whom but the disobedient did he swear that they would not enter into rest? In fact, we see that they could not enter because of their unbelief.

 

Closure of the discussion that was translated in historical terms into the decision of the Council of 49 to definitively break off all conversation in favor of Judeo-Christianity.

The Jew – Yesterday and Today – has only one option, his integration into Humanity, and Humanity being subject to the Son of God: the future of Judaism is its Conversion to Christianity, since Judaism was first and foremost a rejection of Humanity, a hatred of Man as man and a manifesto of the superiority of the race of the Jew over all nations.

That is to say, following the law of wisdom that says that each one is tormented with that which torments others, Judaism found in Nazism the last of its shoe, by the Holocaust burying forever the concept of the Jew as a Superior Race called to dominate all nations, a schizophrenic doctrine of high suicidal and homicidal danger that still survives in the bosom of the State of Israel.  as can be seen on the WWW. And that enduring continues to cultivate in Israeli Society the madness of the Destiny of the Jewish Race...

 

IV

The Future of the Church

 

Speaking among children of God and adopting the Creator Language as the natural one for our thoughts, when it comes to seeing God in motion there is no better starting image than the expression of the movement of His Spirit on the waters, in this case, of Time. Transporting this contemplation to solid ground, let us say that as God advances on the field of the ages, the elements become flesh and come to intelligent life according to the action that God has in Thought. We can also compare this Movement with the pages of a book whose support is not paper but Life, the centuries are its chapters, and they are written as God advances "on the waters of the Millenniums". In this Action of the Creator, the Present is always the field of action referred to Life, the Past is always the Memory of Creation and the Future is always the vision of the Universal Movement by Him Who directs it with His Thought and produces it with His Will.

In the field of creatures, of the actors of the moment, the comparison of History with a Great Theater, if taken its meaning from the Creative Action, and seeing Life from this platform, those who living this Movement could not reach the vision of the Spirit under whose omniscient and all-powerful pulse the Drama of Humanity unfolds were not very mistaken. We can speak of a "theater of operations", since the Human Race is in a Perpetual Civil War, in one place, and Universal War of Survival, in the other, but it is very difficult to agree with those who confuse this Great Theater of Operations with a theater of puppets.

The genre to which our History belongs is NOT a Clown Circus or a Comedy. In the Origin it was an Epic, Lyric of Existence on lines of stars, a great epic sung in the moonlight by a lover of the dawn, the enchanted dawn reciting poems in the arms of the centuries, the augur of the generations receiving with kisses the voices that come to him from the future, magical dreams weaving vocations in utero, ah, give me raisin cakes, bathe me with lemon water, surround me with the arms of coconut trees, I am Sharon, a lily of the valley, a carnation of the oceans, the breath of the wind, the laughter of the mountains, rain of blood on the desert, my day is a great time, my night the farewell of the one who leaves the stage for and for you!

He did not want it on whose Will everything depends, nor He who depends on that Will to Being, and yet the Great Theatre of Life of the Human Race became a Tragedy, of the great kind, of those that envelop in their flesh infinite dramas, the gunpowder that destroys in their flesh nations without number, the river of passions filling the bucket in which unspeakable dreams will drown,  the bonfire of the Manifestos, the eternal War, a dish of child's meat for rupee a pound, a liter of virgin blood for a penny, the jawbone of a donkey to break the head of the Body of Christ, the Great Tragedy, a pit always open chewing generations, children of darkness selling their souls for the empire of sighs,  The night of the wolves that never ends, the bard does not paint moles on his cheeks but deeds of war, death, death, the infidel, the faithful, the below, the above, death, death, dance damned, don't miss a beat, courage is measured in the field of bones, drink the marrow of Christians. O Caesar, burn like scorpion poison the kiss of the Brotherhood of spirits... pure, subtle, weightless and gentle... do not let the poet sing hymns to the Lord of children, here is the proof, his evil spreads from sea to sea and has already taken root from the Pillars of Hercules to the sea of the Britons, they will soon ask for your head, and the Empire of the Romans, that of the Barbarians, and even that of the one who is in the fetus will be banished from the face of the Orb,  alea jacta est Caesar, fire, fire....

We have, then, solving mysteries, that both the one who was and the one who is, we are both one thing, the manifestation of the thought of that Spirit who with his Will directs History, with his Words writes the Memory of Humanity and from the stones takes for himself children and servants; He opens his arms and the earth is set in motion, it is clothed in flesh and becomes a people. And each one of us, both those who are and who were, all live our part on the Stage of the Ages, each one living his own Script at full power, without concessions, a wild passion that becomes intelligence to raise to its highest expression, the Power of Being, the musculature of thought forged in the forges of the centuries,  it crushes nerves, hardens ligaments, that its head is hard as basalt and its bones are like those of iron, created to be made of cotton and its skin tastes like raisins, beam, beater of metals, that sweats blood and breathes fire. O God, who will believe that by devouring your children you will not rise to plunge the infamous enemy to hell!

Behold Paul, and Peter, James, and Thomas, and Philip, and Matthew, and Judas, Alphaeus, and Sebastian, and... a forest that advances moved to the rhythm of the Spirit through the field of the Millenniums.

There is no division among the children of God, is there among the trees of the forest, between the soldiers who worship their king and advance as one body to meet the enemy? "What do you see, man?!" "I see trees that walk." Well, that's it, you go too. And he sings a battle cry: Hallelujah!

Hallelujahs ring, because Yesterday has passed, Today is here and Tomorrow is born on the nascent horizon, because as long as there is Spirit there is a Future for Man.

How, then, can we understand Paul or Peter without the Spirit? Can Science and Books replace the life of the Spirit? And since the Spirit is one and the same, to what extent can the vision of the tree be different from that of the forest? Is it not the Life of the Forest that animates that of the tree? Or will the tree be able to survive without the forest? Isn't the joy of the tree to be the forest? Alas, sprinkle my bones with raisin juice, feed my flesh with coconut cream, sit in my shade, see how good is the freshness of my fingers in the wind, look at the horizon of the centuries while you rest in my breast! Do you not see those lights on the West Hill? It is the Future that dawns in the womb of your children, inhale their voices, feel their feet on the ground, stick your ear to my bark, listen to their songs and their games, birds fly of an iron so subtle that even a child can move its mass with its thought, Nature, all dressed as a fairy godmother, makes the same elements carry in their palms entire peoples on the waters of the oceans. Look to the Future and gather strength for the Present, what you sow will be reaped by your children.

If you set me on fire, I will burn, and who will shade you when the sun burns?

What, finally, did Paul and Peter, James and John, Philip and Thomas, Matthew and Judas Alphaeus, and so on, see? For each one of us looks forward from the century in which we live, and since the future is in relation to them and they are the past in relation to us, and they are all part of the same Movement, the question is correct and at the same time full of enigma and mystery.

Us! They saw us!

They did everything for us. They walked to the slaughterhouse for us, they gave everything for us, they climbed the cross for us. They saw us and did not hesitate, they stood up and with them the forest began to walk! And they were to the Patriarchs and the Prophets what we were to them, the Future, the Morning they saw sitting on the edge of the forest, on the edge of the waters on which the Spirit began to walk until he reached us. And the Spirit will keep walking until it comes to them, the Future that we see from this shore to the other side of the shore from which they saw us.

God does not stop. The forest stops for a break, but the elements continue their work. So God. And from the breast of the Creator, how good is rest!

But let's go back to Paul and his Hebrews.

 

V

Jesus Christ, Universal Supreme Pontiff

 

Let us fear, then, lest the promise of entering into his rest may endure any one of you to think that he has arrived late. For as to them this message is addressed to us: and it did not profit them that they heard the word, because those who heard it heard it without faith. Let us therefore enter into rest who have believed, as he said, "As he swore in his anger, 'They shall not enter into my rest,' even though the works have been finished since the foundation of the world. For in one passage it speaks thus of the seventh day: "And God rested on the seventh day of all his works." And in this he says again: "They shall not enter into my rest." It remains, then, that some are to enter into rest, and those to whom the good news was first communicated did not enter because of their obstinacy; again he points to a day, "today," declaring for David after so long as it is said above: "If today ye shall hear his voice, harden not your hearts." For if Joshua had brought them into rest, he (David) would not speak of another day after what has been said. Therefore, there is another rest for God's people. And he who has entered into his rest also rests from his works, as God rested from his. Let us make haste, then, to enter into this rest, so that no one falls into this same example of disobedience. That the word of God is living, efficacious, and sharp, more than a two-edged sword, and penetrates to the division of soul and spirit, to the joints and marrow, and discerns the thoughts and intentions of the heart. And there is no created thing that is not manifest in his presence, but they are all naked and manifest in the sight of him to whom we have to give an account. Having a great Pontiff who penetrated into heaven, Jesus, the Son of God, let us remain attached to confession. Our Pontiff is not such that he cannot sympathize with our weaknesses, but was tempted in all things in our likeness, apart from sin. Let us, therefore, approach the throne of grace with confidence, that we may receive mercy and find grace for timely help

 

And since the vision of the Future is the root of the movement and only a madman or a demon walks towards hell, the question is only natural: What Church did the Apostles see? They were the Builders of the Church, and moving in the direction of their Building, and no one being able to do anything without first seeing the plan of the Building, as Moses himself saw when he was told "and do all as you are shown," it is only natural that we should wonder about the Plans of the Church that were shown to the Builders and according to whose vision they set to work.

Was the Church that Paul and Peter saw that Roman church from the ninth to the eleventh centuries given over to witchcraft, to murder, to dogs by bishops, a school of criminals of the worst kind such that the devil dressed in a cassock rose up as Chief of the bishops?

Or was the Church for which Paul and Peter died that other vision of the Roman Church from the twelfth to the fourteenth that threw itself into the mud and turned all of Christendom into what the Jewish pontiffs turned the entire World Jewry into a gold mine?

Or was it the Church, whose stones were sanctified by the sprinkling of the blood of the First Christians, that Roman Church absolutely placed at the service of a family of the fifteenth century, and the Catholic Church the slave of such a "lord"?

Or will the Church for which the Apostles suffered everything be the Church of the twenty-first, the divine Body whose Head is the Everlasting Pontiff, Jesus Christ, and no one dares to call himself Pontiff or declare himself Patriarch, and all Bishops are brothers in the same God and Servants of the same Lord? For it is written, "Blessed is he who bends his knees before God"!

We are at War against Hell. God has been on a war footing against Death since the day Satan, "the old serpent," used the First Man as a battle-axe against the Holy Spirit. And we do not see that the Victory has been consummated. But as St. Paul said, "We do see Him who stood in front was crowned, by His Obedience unto the Cross, in order to lead us to the Final Victory, Jesus Christ!" And who is it that lies down to sleep in the middle of the battlefield when the fire rages and the blood runs in cascades?

For, as far as the Pontificate-Patriarchate is concerned, we know that no one can stand before the God of Eternity, a reality that was manifested in the abolition of the Hebrew priesthood because since not being able to make the Garment to the Holy One, it was impossible for the Priesthood to attain holiness by temporal clothing, so that God ordained,  since the Pontiff is the only one who can make his way before the presence of God, and because no creature can stand before his Creator, God willed that the one who is always so, His Son, should cry out on his knees before his throne for us, and through Love should obtain from the Almighty what through Fear no one could buy Him with gold.

Was this perhaps the Vision that Paul and Peter had of the New Priesthood, crowned with the everlasting Pontificate of the Only Begotten Son of God, being abolished by his Coronation all lordship of a servant over the servants of the Lord Jesus, the One Universal Pontiff?

Or was it perhaps the Vision of the Christian Priesthood that Peter and Paul had that was represented in their flesh and bodies by those Popes and Theocratic Patriarchs who demanded for themselves the Imperium and crowned themselves with up to three crowns, heads of armies, sowers of tares among Christian nations, promoters of fratricidal wars and in everything but the title by vocation emperors?

Now, we know that the Church in Heaven is Eternal and its Movement in Time responds to the same Reality: Jesus Christ is its Universal Supreme Pontiff, and no one in Heaven dares to declare himself Pontiff. He is the Head of the Body of the Church of God, and this Body, as the forest can neither be nor subsist without the trees, is the fruit of the existence of the churches of the Peoples who compose the Kingdom of God. The Obedience of all churches is to their Head, Jesus Christ, and all bishops of the churches are subject to the One Everlasting Lord of God's Church: Jesus Christ. Over the churches of His Kingdom the Lord has His Shepherds, as seen in His Revelation, and by them He administers the churches, and these Pastors, one with the Universal Shepherd, Jesus Christ, serve Almighty God by "feeding His Flocks", all of us, His Creation. For who will stand before the God of Eternity and the Infinite? For this reason, because no one can stand before the Eternal, God raised His Son to the Universal Pontificate, so that all Creation may have His Son as its Lord, and since it is only natural that the Son should live in His Father, all peoples should find in Jesus Christ the Pontiff who finds in God a Heart that is obligatory to their prayers and a Spirit that is poured out through their Prayer.

Like in Heaven... so on Earth!!

Therefore, since the churches are at the service of the Lord as the Everlasting Universal Shepherd and his Mission is "to feed the flocks of God", we, his Creation, the Model of Work that the Shepherds have on Earth is the one that the Lord set forth in the First Universal Apostolic Council, that is, in 49, where the Apostles,  as Pastors of the different churches, they gathered together in the same Spirit to, as Brothers who have inherited from God, and administer in the Name of the Lord that Inheritance, Jesus Christ being the Final and Original Heir of all things, to keep the Flocks of their Lord united and defend them from Hell.

But if the Vision of the Movement of the Spirit of God ended here by the "waters of the millennia" that God showed to his Apostles, we would not understand and could not understand the root of this Epistle and of the others, whether of Paul or of Peter, James or John. And as I have said above that the Spirit of God extends the gaze of His children to the end towards which He walks, it is only natural that the betrothal between Christ and His Church having been consummated in the Resurrection, the fruit of this Everlasting Union should place upon the Future a Seed, concerning which Paul wrote to the Romans saying, "For the creation is eagerly awaiting the manifestation of the sons of God." God", that is, the birth of that offspring of Jesus Christ the Lord and the Church, his Spouse. Well, who doubts that the Apostles were children of God? And yet it is Paul, a child of God, who affirms that creation eagerly awaits the manifestation of the sons of God. And if he "expected it" it is because the Generation that the Creation was anxiously waiting for "was" in the bosom of the Church.

And since every Spouse seals her Marriage with a Earnest Ear, in this case, Divine, being by this Sacred Ring by which the Spouse of the Lord is recognized, no one is unaware that it is the Catholic Church that is the Mother of those children of God "whose birth awaited the whole creation", and seeing her on the horizon Paul greeted her,  in the name of all the Apostles, writing about us in whom the glory of the freedom of the children of God is manifested.

For the servant is subject in all things to his Lord, and duty and decree is his lot, but the son freely goes in and out of the house as one who works for his own business, and his share is the freedom and will of his Father. So with his son the Lord has no secret, while with his servant it is duty and decree that commands. Now the Mother is in all things the Mistress of the House in regard to the Administration of the Service to the Lord, her Spouse; the honor of her spouse rests in hers, and her glory being the offspring in her from her Lord and spouse, the freedom of her children is her glory, and the glory of her children is her own. Hence it follows that from whom God gives His glory no one takes it away, and, being a son of the Lord, his obedience is to his Father, and the Servant ought to do his work: he who against his duty does the opposite of that for which he was hired, breaks the contract with his Lord and is expelled from the house of the Lord. For while the son is a child he cannot rise up to defend his Mother against infamous servants, but once he has become man he is in every way heir and acts in his house for the glory of his Father.

Therefore it is the Eternal and Omniscient God who produces all Movement, and all that moves proceeds from the breath of His Spirit who, pouring out His Thought throughout the Universe, orders the History of the Fullness of Nations towards the End of the Book of Man's Life on Earth, namely, the total and absolute Victory over Hell and Death. And it is in this Field that we all move, children, servants and People, each one a tree of the Forest of Life, each one a soldier of the Armies of the Lord, advancing in unison, without division, and being All in Individuality we find the glory of the Creator, who at the same time moves the whole Age fixes his eyes on each one of us and directs our steps through the Stage of History seeking,  the result of everyone's effort, a unique effect.

Each one of us must look at ourselves in Him, because it is in His Eyes that the mirror that reflects our true reality is found. And if the strength of man is to live standing before all fellows, it being a curse to bow the knees before another man, our glory is to bow the knees before the King who gives us all the God of Eternity and the Infinite. His Will is Wisdom and Salvation. To disobey it, to be remissive, to condition it, and in the extreme case rebellion, is to rise up in war against the King. Whatever each one gives, that he will receive, who Obedience, glory, who disobedience, breaking of contract between him and the Lord of all the churches, Jesus Christ, Everlasting Universal Pontiff, the Shepherd of the shepherds of his Father's Flocks in Heaven.

As in Heaven, so on Earth!

 

VI

The True Face of Christ

 

We have already seen that the Building Up of the Catholic Church was executed according to a Heavenly Pattern, founded on the Oneness of Jesus Christ, so that the Priest having his life in Him who cannot be destroyed or suffer corruption, the Truth of the Infinite: the Father is God, the Son is God, and the Holy Spirit is God,  remain "undivided" for Eternity in Heaven. But since there is a division among the churches here on earth, it is deduced from this historical vision that its authors, some because they did not understand this Truth – as is seen in the theme of the Philoque – and the others because they made this Truth an idol of letters, – as seen in the theme of "Faith alone",  one as the other and all together, and he who is clean from sin let him cast the first stone, lost his sight and blinded by the centuries were unable to see the Model of the Temple that was shown to the Builders of the Church.

We will be told that since those sons of God, of the Seed of Abraham, are dead, to pretend to see what they saw is more a matter of medium than of living intelligences. On which I would give them all the reason if, in fact, as others say, God had died. The Manifesto of Reason being no more than the howl of a millennium an hour before losing its sanity and throwing itself into the camp of Gog and Magog for the conquest of the World by means of World Wars, the excuse does not work and the Model remains. Now, in order not to appear like a dreamer, let us articulate our thinking from logic and agree with our teachers that what cannot be grasped directly can be so indirectly, following which method those who do not know what heat is and only cold will at least be able to deduce from the opposite of what cold is what heat is. And although the invocation of sensory experience is the last resort, its legitimacy is guaranteed by the fact that its existence is the very principle of life, the rational principle par excellence.

If, then, what we do not see can be attained by what we see, deducing from opposites the nature of that which we seek from what we have, if we adopt as a rational point of reference the structure of the Temple of Jerusalem which made Jesus Christ boil his blood in order to obtain the real vision of the New Temple,  deducing the opposite of what it was, it is necessary first to x-ray that structure and following the logical method, by opposition of properties we will arrive, although indirectly, at the true Structure of the Building that God will show to his children, the Apostles and Builders of his Church.

Let us then summarize why God razed that Jewish priestly structure.

In principle and par excellence, the Religion of the Jews had been transformed into a Business. This conclusion is illuminated by the fact that their "bishops" did not believe in the resurrection of the dead, a terminal station that not even the religions of the most brute pagans reached, the resurrection of souls being a universal theme to the point that this creed is the typical property of what the religious phenomenon is. So where there is religion there is a social structure focused on the specific popular resurrection model, and where there is no belief in the resurrection of souls, to speak of religion is to make an exercise in hypocrisy without limits. And yet, the Jew believing himself "the superior race" and his religion the noblest and highest of beliefs, his priesthood had degenerated into the most infamous Atheism that can be found in the head. The atheist who acts according to his beliefs is infinitely more similar to God than someone who, not believing in God, dresses as a priest.

The way out of that Jerusalem priestly model could not be other than the one that the Gospel depicts for us, an industrial monopoly whose product was sin, and consequently even breathing was a sin and its expiation cost according to the pocket. The entire Mishnah and Talmud of Jerusalem had the function of multiplying the laws and commandments to the point of making it impossible for the Hebrew conscience to live within the framework of Nature. The whole of Jewish theology had for its purpose to sow in the people a doctrine of sin and atonement against money, such that the religious framework between whose corners the Jew made his movement, every step was a sin and every movement a crime against some law of the Mishnah or the Talmud. Following that model, the Temple and its "pontiffs" became Great Tax Collectors, whose fortunes depended on the ignorance of the people and their necessary enslavement to the infinite laws with which the Aaronite clans had burdened the conscience of the children of Israel.

It was only natural that the relationship of man with his Creator became a "Sacred Business," that the Son of God should vomit before that theology and his blood should be kindled against that den of thieves who, hiding the wolf's paw under pompous titles and sacred garments,  they made God a whip with which to beat the backs of the Nation.

The effects of such a perversion of the relationship between God and his People ended up leading the Israelites to the epidemic point of madness – "demon-possessed everywhere" – and indescribable misery – "leprosy in collectivities" – that the Gospel depicts for us, effects that in no nation of Civilization under Roman Law occurred at that time,  and denounces, by its singularity, the cause in which such social pathos originated that determined the Hatred between Jesus Christ and the Temple. The Aaronite Pontificate hated Jesus Christ because he was the mirror in which his true face was reflected, and, although he felt horror of himself, not being willing to renounce his gold mine, he was faced with the alternative: "them or Christ".

Jesus Christ gives voice to the impotence of the children of Israel, in spirit massacred by a priestly caste whose immorality and despotism knew no bounds and had made sin its theology, transforming the Torah into a cursed tree from whose evil branches, the Mishnah and the Talmud, the fruit of sin was converted - through the darkness of the Sanctuary - into blessed gold. And since the worship of gold is superior in animal man to the power of the worship of the Spirit, and since gold is the god of the Jewish pontiffs, it was only natural that the Pentateuch and the Prophets should be converted into instruments in the service of the enrichment of the pontifical clans of Jerusalem, the product of whose operation were the Mishnah and the Talmud.  or how to make God a slave at the service of a priestly caste.

This, therefore, is the vision that the Hebrews have once Jesus Christ tears the beam from their eyes and they see with the eyes of their faces the true reality of the Jewish Temple. And it will be, by logical reference, the opposite model to the Temple that Jesus Christ, now the Lord, presents from Heaven to his spiritual brothers on Earth and Co-Builders of his Universal Church. Seeing which, in the name of all, St. Paul writes thus:

 

For every high priest taken from among men is appointed for the things that look to God, to offer offerings and sacrifices for sins, that he may have compassion on the ignorant and the misguided, because he also is surrounded by weakness, and because of it he must of himself offer sacrifices for sins.  as well as by the people. And no one takes this honor for himself, except he who is called of God, like Aaron. And so Christ did not exalt himself, making himself Pontiff, but he who said to him: "My son art thou, today I have begotten thee." And accordingly he says elsewhere, "Thou art a priest forever after the order of Melchizedek." Having offered in the days of his mortal life prayers and supplications with mighty cries and tears to Him who was able to save him from death, he was heard for his reverential fear. And though He was a Son, He learned obedience by His sufferings, and when He was consummated, He became to all who obey Him the cause of eternal salvation, declared by God the Pontiff after the order of Melchizedek.

 

Hence it is seen that, like this Melchizedek, without precedence or origin, God establishes an everlasting Pontificate, a single Pontiff, Jesus Christ, in whom the Son himself worships the Father, and in whom the Son of God unites himself with the whole creation to adore God. The end of Religion ceases to be gold through sin to become the Way to eternal life in the Faith of Jesus Christ. And this will be the Cornerstone upon whose solidity and indestructibility will rest the New Temple, the House of the Church of God, which is born to be the Spouse of the Lord and to keep alive the eternal Truth.

By contrast, therefore, all divine gifts are offered freely – as seen in the Sacraments – and the sacred end of the New Priesthood is not to cultivate sin in order to harvest gold by its abundance, "against indulgences," for example, but to extirpate sin from humanity through the Building Up of the Faith of Jesus Christ in every man.

If in the First - now excusing the unjustifiable - it was the renunciation of the priesthood to the sanctification of the people, throwing in the towel in its struggle against sin, which led it to ally itself with the enemy, and tempted by the fruit of sin - gold - the Old Temple gave itself up to an of madness and misery,  in the Last, which is collected by the Witness of the Sanctification of Humanity, sin is abominated as a means of enrichment of the priesthood and, consequently, Forgiveness is offered Freely.

It is not, therefore, a Temple based on the Power that comes from Riches the Model that the Apostles have in their heads when they devote themselves to the Building of the Church. The New Priesthood is the Image of Jesus Christ among the nations, the pure reflection of the eternal Pontiff in the glass of the human spirit, the substance of the Jesus-Christian spirit in visible flesh in order to keep the faith alive among the nations of the Earth and to be the eternal truth made creature in Heaven. And since He depends only on God, the Christian Priesthood depends exclusively on Him, their Lord.

And hence Paul not only dared to silence Peter, James and John but, being a pure expression of this Divine Image, his vision of the future of Christianity opened the door to him, at the Council of 49, to the definitive and final break with Judaism. Not because Jesus Christ did not sign it, but because out of love for the Hebrews, his brothers in Abraham, the Disciples were yielding to what was impossible to give in.

It is good to want to save the world, and even more so the blood brothers, but – remembering the Master – what good is it for a man to save the world if he loses his soul?

What, then, is the Model of Priesthood and Church that the Lord shows from Heaven to his Apostles? Because no one will believe that the Church is a spontaneous invention in evolutionary growth depending on the times. God doesn't play dice! He who builds makes use of a plan, unless anyone can build a house without even having a knowledge of masonry and carpentry, which, in the minds of some, is necessary for the redundancy of the glory of God, which can make a brute give lessons to a magician; however, we do not see that the Creative Intelligence is coupled to such a discourse, and on the contrary, that the Creative Act is based on a planning Omniscience that, as seen in The Psalms of David, delineates on "paper" each trace of the movement that must be executed to achieve the desired end. And according to this Need, God removes the Child Jesus from the head of a Magical Intervention in the Universe.

There is no spontaneous action in the minds of the Builders, following this method, subject to a dynamic of improvisation on the fly. Neither did Jesus Christ. God has drawn lines and has set Himself in motion, and according to the Creative Omniscience, everything is ordered for the materialization of the Savior Project. And it is only natural that He who is in His Hand what the saw is in the carpenter's and the plumb line in the mason's, and because it is not a dead matter but a living one, should participate in the contemplation of the Plan and adjust itself to the action according to what falls to it, in this way the Apostles having before their eyes the true nature of the Church of Jesus Christ.

 

About which we have much to say, of difficult understanding, because you have become dull of ears. For those of you who after so long should have been teachers, need someone to teach you again the first rudiments of the divine oracles, and you have become such that you need milk instead of solid food. For everyone who feeds on milk is not able to understand the doctrine of righteousness, because he is still a child; but the solid delicacy is for the perfect, who by virtue of habit have their senses exercised in discerning good from evil.

 

In fact, we observe how the Apostle contemplates in his own day "the faith that is corrupted", of which Peter spoke. And if they were on the ground "faith" was already seduced by the brilliance of ancient things, we do not see how they could not see what would become of faith once the centuries had passed over their existence. So, having a Divine Model and having subjected the Faith to corruption, as we read in the Book of Universal History, it is up to the churches born of that Faith to look in the mirror and see if the face they see is that of Christ or that of ... who knows. From this it is seen, in short, that the Church of God in Jesus Christ, being a living expression of the Eternal Truth, does not adapt to the centuries and the tendencies of the peoples, for by saying that the Holy Spirit is God: the Life of the Priesthood is immutable in its foundations, and, on the contrary, it is the Nations that must agree on the Future of their Societies according to the Eternal Truth of Christianity.

The suicidal tendencies of Humanity an argument that does not need any more proof than the Book of History, and because only Faith has proven to be the Gate of victory against the crises of Civilization, it is not Faith that must accommodate itself to a crisis caused by that suicidal tendency not yet definitively cured that Humanity has suffered since the Fall. One of the clearest properties of this suicidal tendency is the denial of the existence of "a crisis", which means that the final measures against it are applied too late to avoid its effects on societies. And the symptom by which the intensity of a crisis of civilization is measured – as we read in the Book of History – is indicated by the loss of Universal Morality, the abandonment of Being to hedonistic tendencies not subject to natural law, the Contempt for human life and its reduction to property,  and, in short, the Destruction of the line that separates good from evil through the staging of the Devil's argument: The End justifies the Means.

Let the Priest, the Pastor, and all the churches look in the Mirror and judge whether the face they see is that of Jesus Christ or that of the One to whom they belong: whether the Patriarch of Moscow, the Pope of Rome, the Archbishop of Canterbury, or the Archbishop of Canterbury, or the Archbishop of Canterbury. For the Hour is coming when the Lord will judge His servants, and in whom He does not find the reflection of His Face, "he will be cast out for men to tread on." For what will become of the Christian Priesthood if, instead of being the mirror of the Spirit of Eternity, the bishops join the times to eliminate the eternal being of the spirit of the Lord?, who said, speaking of his House, for each one is lord in his own: "Away with dogs, sorcerers, fornicators, murderers, idolaters, and all who love and practice falsehood." And since God created Man in His Image and Likeness, Jesus Christ being the Model for the servants and the Model for the children of God, and each one reflecting in his face that of the One who appears into his being to give him his essence and everlasting substance, how will the servant marry the powers of the times without breaking his Contract with the Lord? And since the servant breaks his Contract because of the rejection of the Jesu-Christian Priestly Model, which focuses on the Man and has on the Immaculate Virginity of creation, in which the Mystery of the Omnipotence of the God of Eternity, His sacred Mystery, is manifested, does everyone who follows such rebels against the Lord,  to whom by the power of the ages they intend to impose their laws in their House, will they not fall into the same condemnation as such servants without a Lord?

The Perfect Christian Priesthood, therefore, according to whose Model the Apostles built the New Temple, being infinitely more glorious than the Old, and even so Moses had to look upwards, although it was imperfect to the Old, and because the unfading glory of the Christian Priesthood escaped the power of vision of the human being, God wanted to incarnate it so that by touching and seeing it the Builders would act according to the senses and not to a more or less theoretical theory. less well disposed. And so, having once and for all established the Model of the Eternal Priesthood in Jesus Christ, He is the Horizon towards which the Church has walked and against which Death has been continually hurled from the Beginning and in these present times has clothed Himself with modernity to serve the times and their powers against the Lord of Faith.

Let the Patriarchs, Archbishops, and Bishops be analyzed, and let each man look face to face at those on whose lips the Lord has placed the Doctrine of Eternity, and if by words it is impossible to detect in some those whom they serve, and others make their works instruments of corruption of the True Reality, it is the soul of each one that is at stake, and it is not for Christians to leave something so personal in the hands of traditions, modernities or puns, declarations, emotions and loves whose final fruit is the ruin of the soul. Or can I buy my soul at the price of the world? Poetic as this universal love may seem, it hides the trap of a Gordian devil, since this exciting adventurer forgets that he who lost his soul along the way, how will he save his fellow man who did not know how to save himself?

What Paul said in Council to the face of the Bishops, that a child of God must now say to Patriarchs and Archbishops: No to the priesthood of Women, no to the Homosexual Priesthood.

The Imperfect Priesthood based on Marriage cannot be imposed upon the Perfect Priesthood of the Spouse of the Lord without provoking the Wrath of God. But if anyone thinks he can pull God by the beard, let him do it.

 

 

VII

Jesus Christ, Spiritual Head of Creation

 

Therefore, leaving aside the elementary doctrines of Christ, let us tend to the perfect, not laying down again the foundations of penance, of dead works, and of faith in God, the doctrine of baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And this is what we are going to do if God allows it. For those who, when they were enlightened, tasted the heavenly gift and were made partakers of the Holy Spirit, tasted the beauty of the word of God and the wonders of the age to come, and fell into apostasy, it is impossible for them to be renewed again to penance, for they crucify the Son of God again for themselves and expose him to reproach. For the earth, which often absorbs the rain that often falls upon it and produces useful plants for the one who cultivates it, will receive the blessings of God; but she that produces thorns and thistles is reprobated and is about to be cursed, and her end will be fire

 

Let us observe that disputes among theologians regarding the authorship of the Epistle to the Hebrews, revoking the authority of the first Christians on various grounds, do not proceed. This paragraph makes it clear that it is once again Paul, Christ's great advocate against Judeo-Christianity, who hammers before the Christian community what he defended in private at the Council of 49 before the Apostles and the first bishops. When we follow the course of the history of Jerusalem from the Resurrection to its destruction by the Romans, we see how Judaism tried to absorb Christianity and wanted to take advantage of apostolic universalism to proclaim a Holy War of Independence against the Empire, to which, finally, in the face of Paul's attitude, the norm for all the churches,  Judaism launched itself on its own. Who is the apostate Paul refers to if not the Judeo-Christian who converts to Judaism? But it is not the Christian who must become a Jew, but the Jew who must become a Christian.

There is no possible rapprochement between light and darkness, justice and corruption, freedom and censorship, peace and war, Christianity and the science of good and evil. It is the Creature that must convert and accept the Truth in all its natural and supernatural reality; it is not the Creator who must renounce his Personality, but the creature who must abandon the law of the Science of good and evil, rise from the dust and fight for his Life according to the law of the Universe.

The dead are dead and the word of the dead is worth nothing. Only the Word of God is eternal, and consequently it is the pole star of reference in the creature's journey through existence. But, as Paul says, curiously enough, and because the world is subject to the law of the Knowledge of good and evil, there are those who, even though they are brought up in the Faith, require mother's milk, as if to say that without wanting it they miss the accursed law in whose furnace hell, under which the world lives,  cooks human flesh for the delight of demons who, denying Man as a spiritual being, have made a confession of animal faith and, declaring themselves animals, prefer the law of the jungle to the Law of eternal Truth.

Christianity, both yesterday and today and tomorrow, as a perfect pedagogical system, must look to the Future from the Present, so that not being subject to the changes of the times, the Formation of the Being is always subject to the eternal Model; Christianity, just as a wayfarer cannot accommodate his object to the variations of the terrain, cannot subject his Law to the circumstances of the times. Even adapting the passage to accidents, the North remains where the North is. The North Star of Christianity is Jesus Christ, and being the Universal Model of Being, it is not the century that must impose its law, but the world that must move within its Law.

The Creator enters the body of His Creation in order to rescue His creature from the Dust, and never with the intention of blessing His permanence in the depths of hell in which Paradise became because of the known events. Because they are known and the effect is experienced in the flesh, the Christian, following his Creator, tends inexcusably and openly to live in the light of the Law of eternity, which infinitely abhors the law of the Science of good and evil and prefers death a thousand times rather than making a pact with the devil.

The Resurrection is a Discourse. It is the God of Eternity who speaks. And the one who speaks is certified in all that he has said and signs and seals with the blood of the Cross so that the whole world may see the Wisdom of him who became illiterate with his creatures in order to make us his children, that is, partakers of all the riches of his Being. And if to his children, of the Seed of Abraham, he opened their being to the limitless Power that is found in the Word, to his children, of the Seed of Christ, the same God and Father of all, opens to them the riches of that Creative Wisdom that is in all the secrets of the Creator. For the Future of life on Earth, which is Man, having been created in the Image and likeness of God, the Future of Man was the limitless Intelligence, of whose Inheritance Humanity was deprived by the Fall. But God, as we already know from the Church, and if She had not told us we would not know it, swore by His blood that at the end of time, when justice had been done, His Creation would rise from the dust and where there was ignorance there would be knowledge without measure.

Although we speak in this way, nevertheless we trust and expect from you, dear ones, something better and more conducive to salvation. That God is not unjust, that He should forget your work, and the love which you have shown for His name, having served the saints and persevering in serving them. We desire that each one of you will show to the end the same diligence for the attainment of hope, not by becoming strong, but by making yourselves imitators of those who by faith and long-suffering have attained the inheritance of promises. When God made the promise to Abraham, as he had no greater one to swear by, he swore by himself, saying, "I will bless you abundantly, I will multiply you greatly." And so, long-waiting, he attained the promise. For men are wont to swear by someone greater, and the oath puts an end to all controversy between them and serves as a guarantee for them. Wherefore, God wishing to solemnly show to the heirs of the promise the immutability of his counsel, he interposed the oath, in order that by two immutable things, in which it is impossible for God to lie, we may have firm consolation who run to attain the proposed hope. Which we have as a sure and firm anchor of our soul, and which penetrates to the interior of the veil, whither Jesus entered for us as a precursor, instituted Pontiff forever, according to the order of Melchizedek.

On which – that without the Church we would have known the Origin of the World – we must rise up to silence those who, in their ignorance, if madness will be seen by the final answer to their initial declaration, affirmed that if the letter exists, there is no need for the Church. Supine stupidity that honors the Necessity of Christ's Death and founds Redemption in Ignorance when "the creature" once breastfed looks at the mother who gave birth to him and expels her from his life once the need is satisfied, and not needing her, why does he want her, the mother who gave birth to him? Such is the subhuman, inhuman, beastly attitude that the "creature" of the Reformation put into circulation in the Christian world.

I do not know if such an attitude deserves more response than that due to self-critical judgment and regret for such unhealthy behavior. That this attitude came as a result of the insanity of a circle of the Lord's servitude, very well!  forgave the Denials of Peter, who are we to condemn what the Almighty Son of God did not take into account? All we know is that when the Resurrection was completed, Peter never fell again, and if he had fallen again, then the sentence of Paul would also have been applied to Peter, for God, as his Gospel says, knows no respect of persons.

From this it is seen that if Peter were to use the Forgiveness of his Master to fall again, Peter would be making Apostasy the doctrine of the servants of his Lord, by this same Apostasy no longer Jesus Christ, his Lord, but the Devil himself. Whereupon, and as children cannot be judged for the crimes of their fathers, neither can the bishops now in charge be judged for the sins of their predecessors, since each one is judged for his own crimes, and God would be a corrupt and miserable Judge if he were to judge the living son for the crimes committed by a dead father or to throw into prison a faithful administrator for the embezzlement of his predecessor in the post.

Each one is the author of his own acts, and it is as wrong to base holiness on the glory of a dead man, affirming that by the glory of Peter all his successors are sanctified, and his successors are absolved of their crimes by the glory of a saint, as it is to condemn all bishops for the crime of a sinner. For when Paul says that by one man we were all condemned, he is looking at him as the "head" of all.

In this way, and because there was crime and crime: from being the bishop of Rome "head" of all the churches and not exclusively of the Roman, the Reformation acted accordingly and according to Divine Justice by condemning all Catholics for the crime of "that head". In fact, Paul says that Christ was the model of Adam. And since Christ was the Head of Man, it is only natural that Adam should be the Head of His World, and when the head fell it was right that His whole body should sink. But since the Justice of God is incorruptible, because God cannot err in one place, and because He loves the Truth above all things, in the other, when the Head died, it was impossible for the body not to die, speaking of Adam. From this it is seen that it is the Roman Bishop who lives for the Church and not the Church who lives for the Bishop of Rome, the Body of Christ, that is, the Catholic Church, owing its life not to the Roman Bishop but to Jesus Christ, its Head, who, being indestructible and incorruptible, it is impossible for him to die,  and unlike Adam, who by dying dragged his whole body to death, Jesus Christ, God the Only-begotten Son, not being able to die, keeps his body eternally alive.

And if the Roman Bishop had been the Head of the Catholic Church, certainly the judgment of the Reformation against the unrepentant crime of the Imperial Roman Curia would have been one of justice and the Catholic Church, if it had depended on the "Holy Father" Pope for life, would have followed the same fate as the body of Adam after the death of its head.

This not being the case, but Jesus Christ being the Universal Head of all churches, every servant of the Lord answers for his trespasses before the Judge of the Universe. For God having suffered, in His Immaculate Innocence, the murder committed against His Son Adam, it was of Wisdom that God should never again put His Creation in that trance, for which reason He established once and for all that the Spiritual Head of all His Creation would be His Son, everlasting King for His Universal People and the Only Universal Pontiff of His Church.

Thus, uniting ourselves all to the same One who sustains us with His Faith, we become by this Will of the One who with His Will has created everything, the same reality of the Being in whom we are all the same thing, the body of the One who is for all the Head, of some as Lord, of others as King, of others as Brother,  of others as Father, but for all the same Jesus Christ, today and forever: the Universal King and Only Everlasting Lord at whose feet the God of Eternity and the Infinite has placed all things, those of Heaven as well as those of Earth. For while it is true that the foundation of the new kingdom of God took place here on earth, it is no less true that the whole of creation was comprehended within the boundaries of its foundation, and the children of God "not of this creation," as Paul will say shortly, and the children of God born of Abraham,  all were subject to the Crown of the Son of God.

 

 

VIII

Jesus Christ, Eternal Universal Pontiff

 

For this Melchizedek, king of Salem, priest of the Most High God, who went out to meet Abraham when he was returning from defeating kings, and blessed him, to whom he gave the tenths of everything, is first interpreted king of righteousness, and then also king of Salem, that is, king of peace. Without a father, without a mother, without genealogy, without the beginning of his days or the end of his life, he resembles in this the Son of God, who is a priest forever. And see how great this man is, to whom the patriarch Abraham gave a tenth of the best of the spoils. The sons of Levi who receive the priesthood have in their favor a precept of the Law, by virtue of which they may receive the tithe of the people, that is, of their brethren, although they also are of the seed of Abraham. On the contrary, the one who did not come from Abraham received the tithes from Abraham and blessed the one to whom the promises were made. There is no doubt that the younger is blessed by the greater. And here it is indeed mortal men who receive tithes, but there one who is testified to be alive. For he was still in his father's womb when Melchizedek met him.

 

Hence it is seen that the Worship of Creation, we, going to its Creator, and because in its Fall the creature "invented a god", with the Attributes of Divinity but devoid of its Personality, that is, a Being without Spirit, God Himself rose up against that Invention and saying "I AM WHO I AM",  God placed everything at the feet of His Spirit, or rather, He filled His Being with the Spirit of which they wanted to deprive Him, because He was Holy, and He did so to the point of placing in the hands of His Holy Spirit each and every one of the Attributes of the Divinity.

So much for the Response of the God of Eternity and the Infinite to the Ancient Religions, the common denominator of which was the Worship of the Attributes and the transformation of God into an Idol of Power, a universal property common to all non-Christian religions that exist on Earth.

But we observe in the History of Ancient Religions that the Creature is of itself incapable of proceeding to the Natural Worship due to its Divine Creator, and, fixing its eyes on that which does not possess the Attributes of Divinity, tends to worship God for His All-Power and Omnipotence, and to banish from the Creator Him who says "I AM." And yet we know positively that it is this Spirit by which God deserves all adoration, and if it were only for Power, Religion would be the stuff of demons for whom Glory is in Power.

Our history teaches us, in hard lessons, that the line that separates the priest from the devil is very subtle, and that the passage from one to the other begins when the priest does not seek in God "THE ONE WHO IS", but seeks God for Power's sake, for it is only natural that he who covets all power should turn to the One who is Almighty seeking in His Glory His own glory. It is a law that we have observed in the last five millennia and we continue to see how Religion, subject to the impossibility described above, instead of begetting saints becomes a source of monstrous murderers, from whose law Christianity did not escape in any case, as we see in the History of the Papacy, in the Reformation and in the Orthodox History of Byzantium.

From this continuation of the old law in the Christian world we understand that the Freedom of the children of God came into the world in Promise, and was maintained in the bosom of the Catholic Church in the manner in which the Offspring of her Husband is in the womb of the Spouse. Christianity being subject to the same law that had been operating the destruction of so many civilizations, it was only natural that the Son of God should see in the Future the Division of the churches and prophesy the Night of the Bishops in the bosom of the Parables of the Sower; and, at the same time, the Sacred Marriage having been consummated by virtue of which the Scripture was fulfilled, which says: "You shall seek with ardor your Bridegroom, who shall rule over you", having established by this Marriage the Foundation of Christianity on an Indestructible Rock, the corruption inherent in the law operative could not destroy the Promise written by this same Paul,  when he says that "the whole creation awaits the manifestation of the sons of God," that is, we, who born of that Everlasting Marriage are no longer subject to the old law and, therefore, the Ignorance to which the Priesthood was confined has no power over us.

For he who serves is the slave of the one whom he serves while he is in his service, and being subject to the orders of him who hires him, he does not share in the freedom of him who is the son of the same one whom he serves, for being subject to the law of obedience due to his chains, he relates by decree and command to him who is his master. The obedience of the servant being subject to order proceeds from the command and not from knowledge, for he who commands disposes and he who obeys does not ask, but the son of that same master freely enters and leaves his father's house, and knowledge precedes the action, since his father, and although the order is the same,  the Lord with his son has no secrets and explains to him the why of things, while the servant is limited to action.

The Church, therefore, is subject to servitude, as it is written, "Thou shalt seek thy husband with ardour, and he shall rule thee," and since religion was thus established, it was impossible, now speaking of the natural world, that man of himself could adore God "for him who is," for not knowing God except by his attributes,  the Divinity of the one who said "I am who I am" was clouded by the vision of the Power of the one who would open the waters of a sea to make way for his creation. So, since it was impossible for man to attain the True Knowledge of His Spirit, God ordained that He who was in Him should come to meet us and discover to us "the One who is" in "the One who was," teaching us to Worship the Divinity not by reason of His All-Power but by reason of His Spirit. And hence Paul used the comparison between Jesus Christ and Melchizedek. This from one place, from the other:

 

For if perfection came through the Levitical priesthood, (for under it the people received the Law), what need was there to raise up another priest, after the order of Melchizedek, and not to call him after the order of Aaron? When the priesthood is changed, the Law must also change from necessity. Now he of whom this is said belongs to another tribe, none of which was consecrated to the altar. For it is known that Our Lord was born of Judah, to whose tribe Moses said nothing concerning the priesthood. And this is still more evident in the supposition that, in the likeness of Melchizedek, another Priest arises, instituted not by virtue of the precept of a carnal law, but of an indestructible power of life, for of Him this testimony is given: "Thou art a priest forever after the order of Melchizedek." This announces the abrogation of the preceding command because of its ineffectiveness and uselessness, for the Law did not bring anything to perfection, but was only an introduction to a better hope, by which we approach God.

 

We notice, therefore, that already in Abraham there was the Hope of Universal Salvation, and although in Promise, his strength was such as to overcome the power of his blood and to move his arm upwards, armed with iron, to sacrifice his own only-begotten on the altar of the Incarnation. God does not call Abraham His servant, but His Friend. And in this Friendship, beating the Perfect Knowledge of the Divine Friend, denied to Humanity as a function of the Fall and its universal effects, we have in the bowels of Israel Christ, the Religion founded not on the Worship of Power but on the vision of the Spirit of whom he says "I AM WHO I AM". But when the Hour of the Incarnation arrives we notice that the Old Law had to follow its Way to us, the Seed in the womb of Christ, "the manifestation of the sons of God that the whole creation eagerly awaited", and Jesus had to lower his arm, as Abraham did his, although in this case against the Empire of the World,  Christianity had to make its way in the same way that the people born of the Obedience of Abraham made theirs, with the difference, it is understood, that that Obedience gave way to the Church, and the latter, being the Spouse of the Lord, is already an everlasting religion and is in the House of her Spouse as Lady in charge of everything that refers to the House of her Lord,  that is, the Worship of God as Spirit and not as Power, since the Power is of the Lord, her Spouse.

Corruption is in the elevation of one who is a servant to the throne of his Lord, claiming for himself the powers of his Lord, justifying this corruption in the necessity of the times. For as we know, he who has his Spouse as Lord receives from his Lord Spouse all the powers due to the government of his House and remains in charge of the Keys of the same while the Lord is away from the House; but this Power refers to the House of his Lord, and not to that of his neighbor, as it were, the extension of the Power from the keys of the kingdom of heaven to the gates of Hell being a natural perversion to the corruption intrinsic to the Ignorance under which the servant executes his action while his master is away from his home.

Thus, God having proceeded to become incarnate in order to let His Spirit be touched by the senses, the Foundational Revolution of Christianity came to put on the Table the Hope of Universal Salvation that Abraham carried in his Mind all the days of his life and that, through the Marriage of Christ with the Church, gathered Hope in the bosom of the One who is Eternal,  came to cross the millennia on the tempestuous sea of centuries in the indestructible boat of the Divinity of its Founder. For the Ancient Religion being a Power subject to the whim of the head of the moment, God overcame beforehand the consummation of the corruption under whose mountain of crimes the Old Temple would sink, and which would threaten the New Temple, establishing for the Church One and Only Universal Head, His Son. And since creation sank into the Fall by reason of the will of those who, being religious heads of their worlds, directed their bodies towards the War against the Holy Spirit, God abolished all Crown and Power, made all peoples one, merged them into one and only, and gave as Head to his whole Kingdom one King and Lord,  his Son, so that his Head being Indestructible, the Body of Creation may participate in the Eternity proper to its Creator, and the Will of the King and Lord being the Supernatural and Incorruptible Impulse under which his Kingdom moves, the Seed of Death, which proceeded to give birth to the Devil, may be banished from the Universe,  "the old serpent", and spread his Hell, first in Heaven, and finally on Earth. From whose evil acts it is seen that the origin of the corruption of religion is in the elevation of a creature, whether priest or king, to the glory of Him who is the One and Only Head of the Churches: the King and Lord, Jesus Christ. Knowing this, because he himself was a Hebrew, Paul returns to the constant figure of Melchizedek, denouncing the Pontificate of Succession as the origin of the Corruption that would be consummated in the destruction of the Old Temple and whose re-edition would lead the Orthodox Church to that same end, first in its Byzantine form, then in its Russian form.  God having left a remnant in order to offer mercy. This on the one hand. On the other hand, the same state of things having occurred during the coronation of Charlemagne, it was only natural that the Negation of the Papacy against the Universal Crown of Jesus Christ should lead the Western Church into that European Civil War which historians have handed down to us under the pompous name of "the Reformation".

Failed hope? Not at all! For he who is indestructible is invincible, and since the Lord must return from his journey, it is only natural that the servant who during the absence of his Lord should assume power over his House should lay at the feet of his Lord the Pontificate and leave to the judgment of his Lord the payment for his errors and successes.  and the Spouse, returning her Lord Home, shall arrange the Table. So, in and through this Provision, that "better hope" of which Paul spoke is fulfilled, because being a prophet, as it is written, that the spirit of Jesus is the spirit of prophecy, from his flesh Paul already saw in summary the journey that awaited Christianity from the Empire of the Caesars to our days. For what he dared to say, speaking of Jesus as the Alone and Only Universal Pontiff of the whole Creation, of the Present and of the Future:

 

And since it was not done without an oath — for they were made priests without an oath, but this one was made priests with an oath by which he said to him, "The Lord swore and will not repent, 'You are a priest forever'" — Jesus has made himself surety of all the better covenant. And of those many became priests, because death prevented them from remaining; and therefore His power is perfect to save those who come to God through Him, and He always lives to make intercession for them. And it was fitting that our Pontiff should be holy, innocent, immaculate, separated from sinners and higher than the heavens; that he does not need, like the pontiffs, to offer victims every day, first for his own sins, then for those of the people, for he did this only once by offering himself. In short, the Law made weak men pontiffs, but the word of the oath, which succeeded the Law, instituted the Son forever perfect.

 

Now, if man could have achieved by himself this Model of Pontificate, established in the Holiness, Innocence and Unfading Incorruptibility proper to the Creator Spirit, in this case God would be the worst of criminals, the one who kills his own son. But since History pleaded in defense of this Impossibility, God ought, for Love of His Creation, to become flesh in His Son and in the Cross to open His Breast so that we might see His Heart, which does not have its Glory in Power but in Truth and Justice, and because it was impossible for a religion founded on the Adoration of Power to bring Creation to the Vision of the Spirit of the Creator,  the Son lowered His Almighty Arm and seeing the Spirit of the Father knelt before His Holy Spirit, becoming by this Adoration "perfect", and Universal Eternal Pontiff. Amen.

 

IX

Jesus Christ, Life on the Other Side of the End of the World

  

We have, therefore, that the problem is God's insofar as the Idea of Creation is His own, He Himself creates for Himself the Problem of Coexistence with His Creature and the due articulation of the Civilization proceeding. God does not proceed exclusively to the creation of life in space and time, but He revolutionizes the very existence of Life by giving it Eternity itself as the final stage of Evolution, thus making the creature participate in the eternal property of the life of its Creator. Perfect happiness in which the joy of the one who is created beats and at the same time gives us an account of the immensity of the problem posed to himself by our Creator, in whom the Happiness of the one who begets overcomes the problem and resolves it in the Personality of the one who is True God and, although in the first instance it causes him to be in the position of the one who is the True God.  victory is always his. And as the popular proverb goes, "to not have problems you just have to be dead".

Now the ignorant and the wicked, the former by the property of their ignorance and the latter by the effect of their wickedness, tend to believe that God has no problems. And yet it is enough to open our eyes to the light of day to see that God has a great problem. And that the same Creative Activity implies a constant and continuous movement in the universe of problems.

The articulation of a Coexistence between those of us who are simple creatures without life in ourselves and depend in the absolute and in the particular on the Will of our Creator to keep us alive, and a Divine Family whose Nature is Uncreated and whose Being is directly related to Infinity and Eternity, a Society of this Type implies a tremendous and complex problem. That having its origin in the Will of our Creator it is up to Him to seek and find the Answer, and that a creature dares to offer it is a visible symptom of madness.

For creatures, being nothing more than the fruit of the Will of our Creator, depend in the particular and in the absolute on His Omniscience and His Wisdom, and outside of these Science becomes an instrument of destruction, at the universal and particular level, including in this scientific dimension Theology itself. And so, every theologian who does not serve God with his thought, but puts his thought at the service of a man, be he Pope, Patriarch or Archbishop, commits a crime against the One whom he is supposed to adore with his Thought, that is, God! For the end and the beginning of Theology is the Knowledge of God as God, and from the moment that where God is said it is put Church or Papacy or Patriarchate or anything else, Theology ceases to be the Science of God to become the science of men, and being a thing of men all its content is death and destruction.  on this the history of Christianity and of the Churches is full of examples, in which, all together and one by one, we see how the division of the Churches, that is, the destruction of the Kingdom of God on earth, always found in the theologians its best soldier in the service of the Devil. And so we see in the author of his Epistles that his Theology is at the service of God and never at the service of Peter, and that the corruption of the churches began when the future Pauls took away God as a Being and put their thought at the service of popes, emperors, patriarchs and kings, serving them as servants, thus renouncing the Authority of the Lord Jesus Christ to lay at the feet of a man his genius.

Thus, and returning to the Idea of the Universal, Unique and Everlasting Pontiff, and having One, Alone and Only who lives for Eternity, and is in His Nature God of God, it is understood that any discussion about the Universal Pontificate that affects the substitution of the one that God the Father gave to the Religion of His Kingdom is,  in the most sympathetic case, insanity, and in the most direct case, evil perversion and infernal rebellion against Him whom God chose to stand before His Almighty Majesty and the One and Only One who lives eternally before His Presence.

We, considering the Ignorance of Christendom, both of the Shepherds and of the Flocks, in function of the Effects arising from the Fall and Rebellion of the children of God against whoever was their Father, excuse the Discussion on the Universal Pontificate in Ignorance, while denouncing the continuity of its dialectic as Rebellion against the Everlasting Universal Pontiff,  Jesus Christ.

From this it follows that there is only one Universal Pontiff, and the projection of his powers to a man is a perversion of the Glory of Jesus Christ, which perversion by logic was to proceed to set in motion the ignominious History of Popes, Patriarchs, Archbishops, etc., which was nothing but the result of the action of those who wanted for themselves what the Devil wanted for himself,  the Glory of Jesus Christ!, the Devil fixing his eyes on that of his Crown, and the Popes, Patriarchs and Archbishops on that of his Pontificate.

But we return to the same thing, if the madness of the Devil was the manifestation of an Evil Passion, incurable and invincible in so far as it was assumed with full knowledge of the facts, its author being in possession of his full mental, intellectual and physical faculties, in the case of the churches madness is subject to the definition of the transient,  by virtue of the ignorance inherited from Adam, and, consequently, the health of the churches is at the feet of their Lord. Now, if those who, taking advantage of the Ignorance of Christianity of Yesterday, still Today want to maintain against the Lord the Attributes of the Universal Pontiff, Jesus Christ, there they are with their Crime. We only know what the Holy Spirit told us, namely:

 

The main point of all that has been said is, that we have a Pontiff who is seated at the right hand of the throne of the Majesty of heaven; minister of the sanctuary and of the true tabernacle, made of the Lord, not of man. For every pontiff is instituted to offer oblations and sacrifices, and therefore he must have something to offer. If He dwelt on earth, He could not even be a priest, since there are already those who, according to the Law, offer oblations. These priests serve in a sanctuary that is the image and shadow of the heavenly one, as was revealed to Moses as he was about to execute the tabernacle: "Look," he was told, "and do everything according to the pattern that has been shown to you on the mountain."

 

In this case, the Model that was offered to the Builders of the Church is seen in the Council of Jerusalem of 49, where all the Bishops meet as Brothers of the Universal Pontiff, Jesus Christ, under whose Authority they speak and to Him alone they owe Obedience, thus manifesting the Lord in His servants for the Edification of His whole Church. And it would have been an evil and demonic perversion on Peter's part to have condemned Paul for daring to shut his mouth and open Christianity to all nations without the Law of Judaism. On the contrary, since the One Infallible is the same and only Lord of all, Jesus Christ, it is this Lord who, all the Bishops being at His service, corrects one for the other for the perfection of the magisterium of all, and the opposite, as is understood from the Divine Model, namely, that a Servant annuls the Authority of God and the Due Obedience of all servants to their Universal and everlasting Lord,  Jesus Christ, and substitutes his will for it, this is a malignant perversion – if there is invincible contumacy – of the Christian Priesthood on the part of the servant who against God and the Lord annuls the Divine Authority and abolishes the Universal Pontificate of Jesus Christ through the folly of the Infallibility of a Servant against the whole Council.

In this sense, the history of the churches from Paul to the present day is a struggle between Death and Life against the materialization of the Model by God raised on the Mount, the Council of Jerusalem. We see in him that it is the Lord who gathers His servants and that it is that same Lord and Supreme Universal Shepherd who acts in Spirit to correct any problem in the universal movement of the Moment. This is the Relationship between the Creator and His Creation founded by God in Person to subsist for Eternity, and according to this Divine Pattern, following the hope: "On Earth as in Heaven", the Churches are Conciliarly articulated under the One Infallible Authority of Jesus Christ, whose Spirit governs the wisdom of His servants for the good of all,  and on the contrary, for a servant to declare himself Infallible and annul the Authority of the Omniscient and Almighty God is a Crime of Rebellion against the Lord Jesus Christ, on which the interested party will have to pronounce himself in our days, justifying his crime in Ignorance if he kneels and puts the effect of his behavior at the feet of his Lord,  or by declaring his Rebellion ad eternum, in the image and likeness of that of the Devil, if he proceeds to maintain his position absolutely contrary to the Divine Pattern.

And continuing with the Holy Spirit:

 

But our Pontiff has obtained a ministry that is all the better because He is the mediator of a more excellent covenant, concluded on better promises. For if the first were free from defect, there would be no room for a second. However, reproaching them, he says, "Behold, the days will come, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah, not according to the covenant made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt, since they did not remain faithful in their covenant, and I was negligent of them.  says the Lord. This will be the covenant that I will make with the house of Israel after those days, says the Lord: I will impress my laws on their minds, and I will write them on their hearts. And I will be their God, and they will be my people. And no man shall teach his fellow citizen or his brother, saying, Know the Lord; for all shall know me, from the least to the greatest, for I will be forgiving of their iniquities, and I will never remember their sins." By saying "a new covenant," he declares the former to be aged. Now, what grows old and outdated is about to disappear.

 

From this it is seen that the History of Biblical Israel is a passage through the Red Sea of the centuries until it reached the Universal Kingdom of Jesus Christ, towards which Judaism was walking without perfect knowledge of the cause, because it was impossible for Man to understand what was happening to his world and understanding it to continue in obedience to a God who,  If he could, he had not determined the cessation of the effects that had started their course in Adamic Mesopotamia and whose end was leading the world of men to its total destruction. For not having seen by experience the cause why God raised the Death Penalty against War, there was an absolute and imperative necessity of such experience, in order that by the knowledge that comes from the senses the whole Creation might see with its own eyes the reason why God cannot endure Injustice and Corruption.  and loving Truth and Peace above all things, not only would he not abolish the Death Penalty against the Transgressor of the Law of Life, but he would maintain his Eternity even on the head of his own Son.

Unfortunately for our world we had to be the field of that experience, lived by God many times and none by his children, and which is summarized by saying that every World exposed to the Science of good and evil ends up in the Dust, perishing its hope of eternal life in the fire of its own suicidal insanity. But we observed that the reasoning that God being through God can well overcome such consequences could be opposed to this eternal law. Now the inconsistency of this reasoning consists in the fact that the Science of good and evil, operating, requires the denial of God's participation in the history of the world, and hence the consequence.

But knowledge without foundation in experience, carried to this level, proceeds to the disbelief of truth in the answer, and hence God determined to found the Truth, for eternity, on the foundations of experience, which, as far as we are concerned, consists in the succession of events that were to lead and lead our world to its destruction.  that is: "Dust you are and to dust you will return". And hence, when necessity existed, God said that he was "negligent towards Israel". But immediately the Holy Spirit says:

 

This will be the covenant that I will make with the house of Israel after those days, says the Lord: "I will impress my laws on their minds, and I will write them on their hearts. And I will be their God, and they will be my people. And no man shall teach his fellow citizen or his brother, saying, Know the Lord; for all shall know me, from the least to the greatest, for I will be forgiving of their iniquities, and I will never remember their sins." By saying "a new covenant," he declares the former to be aged. Now, what grows old and outdated is about to disappear.

 

That is, God having mercy on our world and justifying the crime of Adam in Ignorance, by virtue of which Grace came to us by the Blood of Jesus Christ, God wanted to Covenant with us, as World, so that, just as He established the life of Israel while the Covenant existed with the children of Abraham against all the powers that Death unleashed to wipe off the face of the Earth to the Hebrews, by this same Invincible Power God made the Christian World his People, so that without abolishing the Eternal Law he opens to us by Faith a Hope of life, in this way by Faith fulfilling the Law, and by Hope giving us a New Beginning. Now, we know from this Covenant between God and our World, that no one will see that principle except those to whom the New Covenant refers, thus fulfilling, for those who live without the God of Eternity, the Law, and for those who live in the light of His Kingdom, Life on the other side of the End of the World.

 

X

The Testament of Christ and the Law Against War

 

Here we enter the Tabernacle itself. We stop prowling around the outside of the Existence of the Divinity in order to, becoming its relatives, have full access to the very essence of the one who is in and of itself "Eternal Life"; we cease to marvel at being "clay" that speaks, figures of dust animated by divine life, to run towards our Creator and follow Him through the fields of our time as the Flock follows its Shepherd, the army its King, the son its Father, united in the same march against Death. Nothing stops us, our step is marked, our victory written in the eyes of the God of Eternity, and who will wrest the vision of our Victory from his Mind? Accused, sentenced, beaten, spat upon, and unjustly mistreated, the scars of our battle remain in memory of our bones. And in eternity the memory of our Victory will be the nucleus against which the temptation of returning to hell from which we will emerge will crash forever and against which our Faith will raise a New Civilization on the other side of the End that is approaching. Our flesh walked towards this End since the Judge of His Creation said: "You are dust and to dust you will return". There is no fear of the End, but joy for the Principle that seemed to have been taken from us on the day our Champion was spat upon, beaten, unjustly mistreated, and finally crucified as a vulgar spoil. Wasn't that the day of our birth? He died that we might live; There is no need for our death. To give us life, he allowed himself to be taken away. Thus God swore on His blood that by dying He would exempt His Seed from death. Joy then, and everyone goes for Victory. And now to the mess. The Holy Spirit says:

 

And the first covenant had its ceremonial and its earthly sanctuary. A tabernacle was built, and in it a first room, in which were the lampstand, and the table, and the showbread. This room was called the Saint. After the second veil, another room of the tabernacle, which was called the Holy of Holies, in which was the golden altar of perfumes and the ark of the covenant, all covered with gold, and in it a golden vessel containing manna, the rod of Aaron, which had greened,  and the tables of the alliance. Above the ark were the cherubim of glory, which covered the mercy seat. Of all of which there is nothing to say in particular. Things being thus arranged, the priests entered the first room of the tabernacle every day, carrying out their ministries; but in the second, only once in the year did the pontiff enter alone, not without having offered the blood in expiation for his ignorance and those of the people. The Holy Spirit wanted to show by this that the way to the sanctuary was not yet clear as long as the first tabernacle stood. This was a figure that looked to the present times, for in that time oblations and sacrifices were offered, which were not efficacious in making the minister perfect in conscience, since they were only on food, drink, and various washings and precepts of carnal justice established until the time of rectification.

 

We had, therefore, in the Temple of Jerusalem the Promise of the Forgiveness of all the sins of the world in the Blood of the Lamb of God, which He would offer in Atonement for all the crimes committed by the Human Race since the Fall of Adam, establishing this Redemption in the Ignorance of the Transgressor, who, having been deceived by a son of God,  not of this creation, without knowing what he was doing, he raised the hatchet against the nations "in the faith of obtaining by the violence of Power what through the Peace of Wisdom would be given to him by inheritance of the Holy Spirit."

But... God offered His Lamb at a distance – infinite with respect to the Day of the Fall – for this distance being condemned to destruction entire nations that for the Crime of "that son of God" were delivered to ruin. How could such an excellent Father allow so many children to be taken from Him without opening a hole of horror and terror in Time, coming as a consequence to flow from the fountain of Love, from which God Himself quenches His thirst and from whose source pours into the cup of His Spirit the joy that comes from Him who is loved with passion that never dies? How could He allow the accursed water of fear of the Omnipotence and All-Power of God to flow from this divine fountain? Magnificent in His Knowledge, brilliant in His Wisdom, delightful in His Heart, God established, on the Blood of His Lamb, from that time and forever, that all His children should return to His hands, and on the Day of Judgment all His children, of this creation, would have for their Defender of their Cause the same One who for our sake would give Himself up to the injustice that comes from Ignorance,  to establish upon the Justice that comes from Wisdom our Knowledge of God, and what is more important, to cause from His blood to flow the divine water of Love to the Creator of all things, thus miraculously remaining the relationship of the Creator with His Creation established not in the Fear of a Being who is Indestructible and Almighty but in the Affection that proceeds per se from father to son, even though the first is God and the second only a creature taken from clay.

 

But Christ, made Pontiff of future goods and entering into a better and more perfect tabernacle, not made with the hands of men, that is, not of this creation; nor by the blood of goats and calves, but by his own blood, he entered once for all into the sanctuary, the eternal redemption accomplished. For if the blood of goats and bulls and the sprinkling of the ashes of the cow sanctifies the unclean and gives them the cleanliness of the flesh, how much more will the blood of Christ, who by the eternal spirit offered Himself immaculate to God, cleanse our conscience from dead works to worship the living God! Therefore he is the mediator of a new covenant, so that, by his death, for redemption of the transgressions committed under the first covenant, those who have been called the promises of the eternal inheritance may receive.

 

Hallelujahs, then, in infinite spaces, and amuses in the eternal dimensions, because the Creator did not renounce His Creation, nor did He bend His head as one who considers the ruin of His glorious aspiration consummated, but, exalting Himself, in His invincible Truth He raised His arms to show His Indestructibility in the Act of the Resurrection.

Sing, poets, new psalms to the six-stringed harp, the one that speaks with the voice of the storm, beat thunderbolts and thunders against the skin that once spoke war cries!

Look at me stars, I am bloodied, riddled with the knife of millennia, trapped between the sheets of a vision that does not leave my head.

Wake up, Humanity, rise from your slumber. This is not the time for promises. To get dressed because the Day is already dawning.

Woe to my head, hard as iron, my will like the diamond that never breaks. I feel the metal in my bones like an oath written in fiery ink.

Run. Victory is ours.

Thus, that which had been constituted under oath as an everlasting Promise had to put on flesh and shed its blood in order to seal the New Covenant between God and His entire creation. For if by one man the whole world was delivered up to ruin, it was only natural that God being the Restitution of the Human Race to its Creator implied a New Covenant between all nations and the God of them all. Because, knowing God, is there anything more natural than God not to be intimidated by Hell and to accept the challenge of a Total War against His Creation by God? of Death? And not only was it natural, but if we had not accepted it we would not love God in any way, and since love by law cannot be imposed on one who is free and in possession of all his ontological faculties, nor can God Himself make hell become, it was His Total Yes to War that He made spring up spontaneously in all His creatures.  those of this creation as in those of the previous ones, the Love to which it is, thus the relationship between Creator and Creature being founded, once and for all, in the Love of a father to his children and not in the Fear of an all-powerful and omnipotent Being. About which much must be said, but it will not be at this time.

 

Because where there is a will, the death of the testator must intervene. The will is valid for death, since the will is never final while the testator is alive. And not even the first was given without blood; for when he had read to the people all the precepts of the law of Moses, they took the blood of calves and goats with water and wool dyed with scarlet and hyssop, and sprinkled the book and all the people, saying, "This is the blood of the covenant which God has contracted with you." And the tabernacle itself and the vessels of worship he sprinkled in the same way with blood, and, according to the Law, almost all things are to be cleansed with blood, and there is no remission without shedding of blood.

 

From one Promise we jump to another. If for the first time the World was left in suspense and the entire creation held its breath waiting for its realization, especially when the people who were given the mission of keeping their fire alive were a small nation, without appearance or strength before the nations, and to make matters worse, if possible, subject to the same law of ignorance that had enslaved the rest of the world,  for if there had been no ignorance the temple and its expiatory sacrifices would have been unnecessary, and because of this ignorance and that weakness the promise of victory seemed to be diluted in the turbulent waters of the centuries until it reached the Manger where, it is said, He born to be the Lamb of God was born... And because He had been born to be the Lamb very He who rose again to be the King, the Promise of His Universal Kingdom on earth was again suspended, and the whole creation, though crowned, had tears again filled with tears; but if the first tears were of fear in the face of the unknown, namely, the Victory of Christ Jesus, and in its taste the desolation was perceived, in the second, although terrible on the blood of so many innocents carried to the slaughterhouse of the Sacrifice, the song of the sacrificed on the altar of the Redemption sweetened with the cry of victory the passage of Christianity through the following centuries,  at the end of the Night of the Bishops they wore the splendid Life of the Promise that the King would seal with his blood, to bring forth Offspring of his Spirit.

From Promise to Promise, from one Seed to another, from the Seed of Abraham to the Seed of Christ. And if the first was predestined to the Sacrifice, the second, the first dying so that we might live, we live for a Promise of life.

 

It was therefore necessary that the figures of the heavenly sanctuary should be purified, but the sanctuary of heaven itself was to be purified with more excellent sacrifices; that Christ did not enter into a sanctuary made with hands, a type of the true one, but into heaven itself, to appear now in the presence of God on our behalf. Nor to offer himself many times, as the pontiff enters the sanctuary every year in the blood of others; otherwise it would be necessary for him to suffer many times since the creation of the world. But now only once, at the end of the ages, did He manifest Himself to destroy sin by the sacrifice of Himself. And as it is appointed unto men to die once, and after this the judgment, so also Christ, after having once offered to take upon himself the sins of all, will appear a second time, without sin, to those who are waiting for him to receive salvation.

 

Hence it is seen that when necessity was established, God willed to make its consummation a seal by which to make the testament of his Son inaccessible to the ages. And since there are descendants, it is the son who inherits and the mother who disposes of all things until the age of majority of the heir of her spouse, the Holy Spirit, seeing this disposition, testified to the Future, saying, "But we await the freedom of the children of God," thus speaking in the name of the whole creation. For, indeed, God having declared all that was Ancient to be past, and establishing His Kingdom upon the Foundation of the "one and only" Glory of His Firstborn Son, declaring the End of the Empire, and announcing the beginning of the Universal Kingdom of His Only Begotten, it was only natural that the King should be crowned before all the house of God, and return to His World to sit on His everlasting Throne.  thus leaving our world awaiting the consummation of time, upon whose End, "dust thou art and to dust thou shalt return," God ordained by the Wisdom that comes from experience that the Cause for which He hath established a Prohibition should be established in the Intelligence of all His creation, under pain of death,  against the War.

It remains for us but to unite our thoughts to that of God, our King, and declare the Abolition of War, and to Affirm a Declaration of the Death Penalty against all "who eat of the fruit of the forbidden tree." This is the Law of the Kingdom of God, the Law that the First Man transgressed.

For War is the fruit of the tree of the Knowledge of good and evil, blessed be God for having kept the Law against the blood of His Son, blessed for having flowed from that Blood His Kingdom, and blessed again for having given the Crown of His Kingdom to Him who shed His Blood rather than make His Arm a battle-axe.

 

CRYS