CHAPTER TWO

THE HOPE OF UNIVERSAL SALVATION OF THE FULLNESS OF THE NATIONS OF THE HUMAN RACE.

 

GOD IS KING

THE KING IS JESUS CHRIST

JESUS CHRIST IS GOD

 

I

Thanksgiving

 

Blessed be God, for love did not stop Him and He placed Justice above Love, thus founding, in the eyes of all His Creation, His Kingdom in a Universal Justice whose principles are no respecter of persons and whose Law knows no exception.

The Immunity for their acts that a part of the children of God came, from a time before the creation of Man, asking the Lord of Eternity and Infinity, a claim that became public when with a single voice they used Eve as a Judas kiss and Adam as a spear against the chest of God; with clean voices claiming to the Lord of the Cosmos and the infinite spaces that the House of Yahweh and Zion, -gods and sons of God, princes of the Empire of Heaven-, should form the exception to the Law, a compulsory exception before which the Divine Justice would bend and grant eternal and almighty freedom to act at will without answering to any Justice for their thoughts, words and deeds; That infernal, demonic and evil Immunity that intended to make of the Nations of the Universe armies of tin soldiers for the amusement of gods, and because God loves Justice above all things, God, over the corpse of His little son, our Adam, denied it once and forever for the eternity of eternities, swearing by His Omniscient and Glorious Head that all enemies of Justice would be banished from His Kingdom and Creation forever.

Great and deep was the pain of that Father who, while he was enjoying his Rest, had his little son killed without giving him the opportunity to defend him. And terrible was the cry of pain that against the rebellious house was heard throughout the length and breadth of the Heavens. But even when His breast was pierced by the lance of Treason, the Almighty and Omniscient Creator of the Cosmos had His hands and feet nailed to the Cross of His Justice; because if He came down from that Cross it would be the Holy Spirit of Justice who would descend to Hell, and not having room in His Head for such a Future for His Kingdom, God the Father abandoned His little son to Death, and with him the Fullness of the nations of the Human Genus. Terrible would be the accusation of those who would raise against His Justice the argument of having predestined to Hell an entire world for the sin of a single man. But His Goodness is infinite because He placed Justice above Love in order that Truth might reign forever and ever. Blessed be Almighty God, then, because, being able to resurrect His son Adam, at the price of exposing the whole creation to the corruption born of Absolute Immunity in favor of those who govern it, He cast away from Himself a passing happiness and chose a present pain, cradle of future glory, casting into Hell, far from Himself that Evil Claim to hell which behind forgiveness hid its fire. 

 

II

The Law: Universal and Eternal

 

The Case was simple. On one side was God, Creator of all life, that which has flourished on Earth as it flourished before in other parts of His Creation, and will flourish by His Will during Eternity throughout the universe.

With a view to the peaceful existence of all the Peoples of His Kingdom, God established an Eternal Law, which reigns over the particular laws and is the nucleus from which these particular laws arise like branches from the same trunk. This Law has no exception, it does not grant immunity to any creature.

Whether Brother, Son, or Servant of God, every living creature, from the one who sits at the Right Hand of the Throne of God to the humblest being in Paradise, we are all subject to this Law by which each one is responsible for his acts before a Universal Justice which makes no exception for Brother, Son or Servant, and before its Tribunal all creatures present themselves naked to be judged according to their thoughts, words and deeds. There is no place for invocation to the Divine Paternity. And the root of this Justice is Truth; its fruit, Peace.

On the other side we have a part of the children of God, who could not accept this nakedness ad eternum and claimed the immunity of gods born of an Almighty and Eternal God whom no one can judge. And as children of that God they claimed the Almighty power that was natural to the God of gods, by this power giving birth to the exception, which the Law does not grant.

The question that was at the Origin of the Betrayal of those wicked sons of God, betrayal consummated with the Homicide of Adam, was how to wrest that Immunity from God. For God not only was not, nor is, nor will be for Eternity, willing to give the green light to the transformation of his House in an Olympus of gods outside the Law, but, to settle the matter, publicly and in front of all his House, personified in his youngest son Adam, made known his last Word: "Whoever eats of that fruit, shall die, without exception. And he did not want to hear about it again, ever!

The Law is Universal and will remain so for Eternity.

 

III

The Cunning of the Serpent

 

The thought of those who could not conceive of eternal life in the bosom of a Universal Peace founded on a Divine Justice before whose Tribunal all creatures, regardless of position and origin, are equal before the Law; the thought of such, I say, and even having given God His Last Word, and precisely because He had given it, not only did He not submit to Necessity, not to speak of the Infinite Goodness which the Word poured out upon the Future of Creation, but He allowed Himself to be dragged into open Rebellion on the basis of this manifested Final Decision: "In the day that thou eatest thereof thou shalt surely die."

In his evil cunning the ringleader and prince of the Rebels placed on the table of the Conjured, under the Sign of the Serpent, the answer to their problem. It is evident that the Law is all-powerful as long as it has in the Being of God its Force, but what if God were enslaved to his own Word and for love of his Freedom he himself should break it? In this hypothetical case, would it not be questionable that the Word is God? Let me explain:

The Law is Almighty and makes no exception. Adam eats, Adam dies. For the sin of only one man, Head of his World, for "God created man in his own image and likeness", the whole World dies. Now, the Law binds God to the Word, to his Word, enslaving him to consummate his Project of Formation of the Human Genus. Thus, the Word being God, the Law binds God to the World until his Will is fulfilled. But if this Will were never to be fulfilled and therefore the Human Race were never to attain the condition of the children of God, God would be obliged to renounce His Will, with which the Divinity of the Law, in order to remain free of His Word, would have to be abolished by Himself. Compelled by His Word, God would have to try again and again until His Will was fulfilled.... but what if it could not be fulfilled... because there was no... matter?

Then all that had to be done was to use Adam as a spear against the Word, to drive the spear into God's chest, and from there to give himself to the Destruction of the Human Race, so that God, not existing matter, would be forced to recognize that he had been defeated, and consequently he would have to grant Exceptionality to the Law, imposing this Exceptionality to his Justice. That is to say, the Mount of God, Zion, would have to evolve and transform itself into an Olympus. The entire Creation would have to adjust to this new Law... and all the Peoples of the Universe... would be at the mercy... of the New Gods.

 

IV

THE FINAL BATTLE

 

God, Adam's Father, felt wounded to the depths of his heart. As a father returning from a trip to find the corpse of his son still fresh in the garden of his house, God was infinitely angry when he discovered that the murderer of his son had been the same one to whom he had entrusted his custody while he was on a trip.

God, as an incorruptible Judge, passed sentence against all parties with the severity that Justice demanded, imposing punishment without regard to the origin and social condition of the offenders.

God, as Creator, was astonished at the infinite madness that was in His eyes the declaration of war thrown in His face by a creature that He Himself had taken from the dust and whose existence He could erase from the face of Time and Space with a simple breath.

God, as God, could not fail to see behind the movement on the Board of Eternity of these pawns the face of his True Enemy: Death.

For many eternities, from the very Day that He launched Himself into the conquest of Immortality, first, and eternal life, finally, for all the Living, Death had been following God's footsteps throughout the Infinite in order to force Him to accept the everlasting Coexistence, as it had been from the beginningless beginning of Increation, of Life and Death in the bosom of Creation.

God had limited himself to ignore the existence of Death as an Uncreated Entity and had considered it a phenomenon of lack inherent to Life, which, once conquered the Indestructible Immortality that supposes eternal life, he considered as finished and banished from his World.

The Joy of the Transfiguration of God into the Father and the Son, the Joy of the Creation of the Universe and its first Worlds, the Joy of the growth of his Paradise into a Wonderful Empire full of vitality, were joys that had been marred by the Wars of Heaven; Nevertheless, and since He had already known the Science of Good and Evil, He set about to extirpate from His Creation this accursed Tree by means of the Law, so that War, its Fruit, might not spread its fire over the Universe and Hell carry away His Work into the darkness of oblivion.

Suddenly, with the Spirit in suspense, and although God knew that "that bull had already gored before", He put the Law as a yoke on all His children, without exception, in order to subject them all to Obedience, "The bull" is unleashed and hurls himself against an Adam without any knowledge of the nature of the fruit of the knowledge of good and evil, and hence Ignorance as the Foundation of Redemption, an Adam without any knowledge, he says, of the murderous instinct of the Beast, whom the Beast garnishes until he kills him.

God, he says to himself, "Impossible"; he looks up and sees his true enemy, Death. And in his Pain he plants his face, accepts the declaration of war and launches himself into the Final Battle.

 

V

Fundamentals of the Final Battle

 

There was Redemption because there was Ignorance; so that if through Ignorance came the curse: through that same Ignorance, because there was, and if there had not been, Redemption would not have been possible by Law, Redemption took place, as contained in the law of the Atonement Sacrifice for sins.

Now then, the Law of Moses looked to the individual, and in its most open facet to the sacrifice for the sins of the Hebrew and Jewish people. But the whole world having sinned and living in sin because of the Ignorance of Adam, whose sin is suffered in our flesh by the Fullness of the Nations of the Human Genus, this Law was a symbol and announcement of the Atoning Sacrifice for all the sins of the World that God was preparing. The answer to the question: what Lamb could be worth in the eyes of God so much as to wash away in His Blood the sins of an entire World, and its derivatives, are part of the Doctrine of the Holy Mother Catholic Church since the days of the Apostles.

What is important for us is that God assumed our Cause as His own and took responsibility for the Fall inasmuch as "knowing that the bull was horned" He exposed our Future and that of the whole Creation to Freedom, making use of which the Enemies of the Holy Spirit made of Adam's Ignorance the Achilles heel against which to hurl the lance of Treason.

Assumed our Cause, the Dilemma in which the disciples of the Evil One wanted to trap God and between the knots of whose impossible Gordian labyrinth they wanted to strip Him of His Holy Spirit, reducing Divinity to Power, by virtue of whose new Reality Truth, Justice and Peace would be marginalized from the structure of the Cosmos, that Dilemma passed through the How to separate the Holy Spirit from God.

It was only natural! It was this Property of Being that opposed a leap of such a nature that, leaving Truth as the root of Justice behind, would place the Future on a Field of Perpetual War, whose final conclusion would be the Absolute Destruction of Creation itself. And hence God flatly refused to agree to the transformation of his kingdom into an Olympus of gods all beyond Good and Evil.

But from the standpoint of the evil school that defended this new status and denied the Wisdom of God by asserting that the Dilemma could be resolved by God renouncing his Truth, the strategy was clear. Even in the Event of the Creation of Man God manifested his will to make known to his Son the existence of Good and Evil as Science, but not as experience. And hence He symbolized this Knowledge in the form of a Tree. It is by Pure Intelligence that God wanted to make known to his Son the existence of Good and Evil.

The strategy of Death and his Prince then centered his cunning on giving the Son of God a taste of the fruit of the Tree of the Knowledge of Good and Evil, that is to say, War. The Cunning of the Evil One would reach its climax by seducing the Only One who could get God to open in the body of the Law an exception, encompassing in his Olympus the gods, that is, the whole House of God.

What would happen if the Son of God found satisfaction in War? How could God know if his Only Begotten Son liked or disliked the Science of Good and Evil if he had not yet tasted its fruit?

In the face of a supposed terminal choice of the Son of God in favor of the Devil's school... would not the Holy Spirit lose the Battle?

This was the Hell-crazy scheme that the Evil One raised up as his own wisdom by which to separate God and Holy Spirit.

When God discovered its effect and stood before the fait accompli, he saw for the first time the face of his True Enemy, Death.

It was clear that an uncreated Force had been at work there, and since the only part of Creation that did not become part of Creation was Death, God could no longer excuse the behavior of his children in this and that, nor could he continue to blame himself for having undervalued the value of his own Victory against Death, namely, the creation of life in his image and likeness.

Death, that reality which he once defined by the absence of eternal life, was revealed to him in all its Uncreated Reality in the Madness of the school of the Serpent, whose head Satan, a creature of his own hands, sought to destroy the Holy Spirit by using the Son against the Father.

The Battle became Cosmic. It was the entire Creation that was threatened by that Uncreated Force against which God rose up with his Model of Cosmos, a New Universe in which Life has its Origin in God, inherits his Immortality and becomes a Tree whose branches cover with their fruit, the Worlds, Eternity and Infinity.

It was this New Universe that Death had to bring down.

And only God in person could rise against that Force and banish it from his Creation. It was the Hour of the Final Battle of that War declared by God to Death when by his Will Life became Immortal! If until then God had not seen face to face the true enemy of his Creation, once the madness unfolded in Eden was consummated, God opened his eyes and saw the Face of his Enemy.

From that moment on, all questions remained in suspense.

 

VI

The expectation of the "whole creation".

 

It is evident that He who once opened in the Infinite the Source from which flows all the creative energy of the Cosmos, This same God could destroy everything created, open a black hole in the Infinite and throw his Enemy into it, sealing that pit for Eternity.

But this is supposed for a God who is alone and acts according to his solitude. But God is not alone. What God never had to do, to explain why He does this or that, since the Father was born in Him, God could no longer simply act according to His immediate impulse. How to explain to His Son the massive destruction of an entire Cosmos without basing His Power on the whim of a God who can allow Himself to do and undo as He pleases!

Death had attacked where he thought his arrow would bring God to his knees.

You don't create a Cosmos and decide overnight to wipe it off the map. That is done by mathematicians and madmen. No one works from sun up to sun down for a whole summer to let the fruit fall to the ground once it is ripe.

The Firstborn Son of God is the Only Begotten Son, the Being of his Being. The first thing this Son would ask is why. God’s Only-begotten is Firstborn, that is to say, he has Brothers. God could not just take his Enemy by the neck and throw him into Sheol. What could he explain to his Sons!

And what is more important: How could He know the Answer of His Only-begotten Son to the question at the origin of the Fall of Adam and the Rebellion against the Holy Spirit if He was not exposed to temptation Himself?

The whole Creation remained in suspense from Adam to Christ. For it was evident to every Living Person that Immortality and the Science of Good and Evil are incompatible, and that God for love of His Only Begotten Son, if taken to the extreme of choosing between His Son and the Universe, would destroy the whole Work of His hands, reduce the Cosmos to dust, and, as He had done before, would start all over again, taking care this next time not to leave any door open to the Seed of the Devil.

The Future of the entire Creation, as it exists, was therefore in the hands of the Son of God. And there was only one way to close the Doubt: for the Son of God to speak for Himself.

For God the question was beyond any doubt, but since the Doubt had found its way and demanded to hear from the Son of God himself his Final Word on the matter: YES to the exception to the Law for the children of God, or NO to the same, subjecting the Only Begotten himself to the Law, so it would be.

The entire Old Testament is nothing more than the Preparation of the Stage from which the Son of God would make known his answer "to the whole creation" his Position regarding the Science of Good and Evil: Exception to the Law for the sons of God, or the Kingdom of Justice over all beings without respect of person?

The sons of God who became the body of the Ancient Serpent, making Satan their supreme head, made their decision known by dancing on the tomb of Adam, demonstrating that for nothing in the world were they willing to live under the Empire of a Law that does not differentiate between Ruler and Ruled, between King and People.

Once the Declaration of War against the Holy Spirit was signed on the blood of Adam, the whole creation, scandalized by the End that was drawn on its horizon, remained with its chest heaving, its heart shrinking, waiting for the Decision of the Only One who could obtain from God such a transformation of his Empire into an Olympus of gods, all beyond Good and Evil.

 

VII

Empire or Cross

 

There are two things that are not to be trifled with: blood and fire. But when blood and fire become one?

His name was Jesus. Such was the Name of the Son of God on whose lips depended the Future of the whole Creation. For love of his Son, God would not have hesitated to erase the galaxies from the map of the cosmos, to erase the cosmos itself and to begin a New Creation. The Decision was His.

He became man so that the whole creation would listen with words connatural to his body the Answer of the Son of God to the question in dispute: Yes or No to the Holy Spirit of a Law that admits no exception and is exposed as a Rock on which the Building of Justice stands indestructible against the passage of Time.

His was the Last Word.

If his answer was a No to the Equality of all people before the Law, Jesus only had to write his No, embodying the vision of the Messiah that Judaism had formed in its ignorance of the inspiring Spirit of the Scriptures. He is the Son of God, his is the Power. Once the final decision was made, if according to Judaism, nothing and no one could cut off the Son of David's passage to the Universal Empire of Jerusalem; Rome succeeded Athens, Athens to Susa, Susa to Babylon, Babylon to Nineveh, Nineveh to ... the journey of the "witness of the empire" would end in Jerusalem ... if the final decision of the Son of David was a No to the Law of the Holy Spirit.

If Jesus' Answer was a Yes to the Law of the Holy Spirit, the Son of God had only to bend his knees and go up to the Cross, thus signing his Final Declaration with the blood of Christ.

Two doors. The one led to the ephemeral glory of empire; the other... to the everlasting Glory of the Kingdom of God. The Decision was His. The Future of the whole Creation was in his hands. If the Son wanted to see with his own eyes in what experience the Law of the Father against the Science of Good and Evil originated, this experience would lead the whole creation to its total destruction. We would have joy for Today and Sorrow of death for Tomorrow... even if this Tomorrow dawned an eternity on the other side of the Night of the Ages.

 

VIII

The doctrine of the Devil

 

The Son is God, like the Father, and could afford the luxury of living a cosmic Apocalypse on the other side of the book of History of an Empire of his own. So what? Is not every living creature clay on which God breathes his breath of life and if he withdraws it, he expires and returns to dust? Why not live the experience? After all, a creature cannot endure eternal existence. Sooner or later it needs Death, it asks for it, it begs for it, it is the dream of eternal rest, the dream of final peace, dust to dust, ashes to ashes. Why not make that time between Today and Tomorrow an Olympic Adventure, a walk through the fields of the War of the Gods?

God has nothing to lose, for He is indestructible, and being the Son of the same Nature as the Father, where is the fear? Is not Creation a Spectacle? Sometimes: tragedy, sometimes: comedy, now a circus, then a war, a wedding, a funeral, a tear, a laugh? What good is there in a Law that admits no exceptions and resembles a machine following the guidelines of a virtual program?

After all, the Divinity is all-powerful and it is enough for him to want to turn stones into bread, open his mouth to extinguish fire and resurrect fallen pawns during the scene of a War of Worlds. What is wrong with the glory of a god who walks his Power through the stars mobilizing worlds like flocks running to the slaughterhouse to feed the bellies of the gods?

Freedom, Peace, what is all that, if there is not the Power to free slaves and end wars?

 

IX

The doctrine of the kingdom of Heavens

 

His name was Jesus, and he was the Christ: "Depart from me, Satan". That was the moment when the heart of the whole creation was loosed and the chest that was shrinking was enlarged, and in the joy of so many children tears sprang from God's eyes. And a cry was heard in the Infinite: Victory!

The Father, the Son and the Holy Spirit, one God, one Eternal Reality.

Now to sign the Answer by drowning the pen in the blood of the Lamb of God. Now to be the First to certify the No to the Exception to the Law.

By Law, Christ Jesus had to die, because, being a Jew by birth stood against the Law of exclusion of all nations from the kingdom of God, imposing as a condition sine qua non for the enjoyment of salvation: obedience to the temple in Jerusalem. But Christ Jesus was the Son of David, it was in his hand to invoke the Exception or to bend his knees before the Law.

If Christ Jesus followed the doctrine of the Devil, he would invoke the Exception; if that of the Kingdom of God, even being God the only begotten Son, he had to become equal to his creature, so that in his Yes the whole creation would find its Life.

The Decision of the Son of God is written. In his Yes to the Law of the Holy Spirit, Creation found its Savior.

God, exalted before his entire House by the Obedience of his Beloved Son, abolished the Empire of the sons of God and raised the Crown of his Only Begotten to the Universal Kingdom. There are no kings, only princes, all subject to the Universal and everlasting Crown of the Son of God. One King, one Lord and Savior. 

 

X

The Hope of Universal Salvation

 

But God did more. He placed everything at the feet of his Son, both the Throne of the Kingdom before which every Power answers, and the Throne of Universal Judgment, before whose Tribunal every creature answers. And placing in his hands the Final Judgment, God invested his Son with the Glory that God had reserved for himself: the Glory of the one who has the Power to sign Universal Acquittal or Condemnatory Sentence ad eternum, being his Sentence Inappealable and Final.

Gathering, then, the Justice by which the ignorance of our parents made us worthy of Redemption, God wanted to give us as Judge the same one who in the Beginning said: "Let there be Light", so that we would find in the Judge our own Savior, He who suffered Death in His being, and knowing His Power, He would judge us according to our nature and not in relation to His.

From our earliest Adolescence we were delivered to the Empire of Death, an almighty monster that prepared a banquet table for its princes, serving our flesh as a delicacy for kings and our blood as ambrosia for gods, we human nations had hatred and vengeance for tutors and teachers, cruelty and terror were our school and academy, we made our way through the millennia like beasts that crawl on all fours through inhospitable deserts where the law is to devour or be devoured. The Science of good and evil was our lot! Who will take pity on crimes committed in the darkness of a battle in which truce and quarter were for the dead?

How could the God of Love deliver us naked, our original soul forged in clouds of weightless cotton wool like happy dreams, to a Tribunal alien to Mercy?

Was the God of all loves going to allow a Judge who never knew the fragility of this flesh of ours chained to the wall of the cruel hells of hunger and thirst for justice to raise his fist against us?

How can man be judged for not resisting the impetus of the current that comes down from the mountains dragging stones and logs?

By what law can be judged the bite that the puppy abandoned in the jungle gives against the leg of the one who sleeps in his tent?

What Law must be abandoned to judge us for our acts without taking into account the almighty force that from incognito nuclei throws its thunderbolts against minds surprised in full celebration?

Was he who dreamed of our liberation in space not to take with him our liberation in time?

God, most loving of His entire creation, wanted to open horizons to the Power of His Son and show Him how with a single Word He can make a whole World be born again and its Soul not to remember the pain and sorrow, but as one who has a bad dream, to get up and forget forever the nightmare in which he was trapped by an abominable Betrayal.

Behold the Glory of our Judge, it is not in our Condemnation, but in our Absolution.

And as in the Spirit of prophecy is Absolution to him that is converted, it was in this Spirit that the Doctrine of the kingdom of heaven came to us, that by our Conversion we might obtain Grace for all nations of our Kind, so that if by one man we were all made sinners, and by another only many were made righteous, by those whom we believe may be justified those who neither knew nor saw the Son of God. For the argument that the sin of the nations proceeded from their ignorance of the knowledge of good and evil, the door through which the Devil entered our world, having been justified by the wisdom of our works, by our works, raised as an argument in defense of the works committed in ignorance, let the Universal Judge see that once installed in his Wisdom, Sin can no longer have Power over Man, from Today and for Eternity.

 

CHAPTER THREE

TWENTY-FIRST CENTURY UNIVERSAL COUNCIL OF WORSHIP OF THE SON OF GOD